Sunday, October 7, 2018

Liberals Acting Badly

When I read about the way Homeland Security Secretary Kirstjen Nielsen was accosted and heckled at a Mexican restaurant in Washington, DC last June, I hoped it was simply a one-off example of rude and idiotic behavior by liberals whose innate, personal stupidity overcame their rationality. As a result, I failed to condemn those actions and actors. Several days ago I was appalled when Senator Ted Cruz and his wife were accosted and verbally assaulted in another Washington, DC restaurant by liberal idiots intent on destroying their privacy and disturbing their peace.

As much as I dislike the politics of both Nielsen and Cruz, I abhor the way those so-called liberals or progressives attacked their targets in public places where Nielsen and Cruz and companions were trying to enjoy a quiet meal and drink. What gives left-leaning radicals the right to invade people's privacy and ruin a peaceful evening? Those actions are more characteristic of brown-shirted, jack-booted thugs than people who profess to believe in the rule of law and Constitutional rights. What monumental hubris blinds people and enables them to think they and they alone are the sole arbiters or authorities of what is right and just in our complex society?

If protesters dislike what their political opponents do when they are in office, they should work their asses off to see their opponents are defeated in the next election. Rude, unconscionable behavior like that exhibited in those DC restaurants should be condemned out of hand by all thinking people on both sides of the present ideological divide. Violence, even if it is verbal and not physical, has no place in civilized discourse.

As a life-long leftist, I raise my voice in condemning those violent and unlawful actions as they can only lead to more violence and not to rational conversation and actions. The last thing we need during these perilous times is thoughtless fools resorting to unlawful acts while hypocritically claiming the high moral ground. Shame on them and on those who support their actions.

Thursday, May 24, 2018

Patriot or Not: Living through the Age of Chaos

Written in December 2014 but posted on my blog in late-May 2018.

In common parlance, I’m not much of a patriot, especially if that definition focuses on people who have devoted their lives to serving their country, those who vigorously defend it against all detractors, and those willing to do almost anything for their country, and that includes lying, cheating, stealing, and far, far worse. I’m thinking CIA and other intelligence services here as well as those who have made black holes like Abu Ghraib and Guantanamo and torture infamous. This essay examines how that situation developed.

I first started questioning the “my country right or wrong” attitude as a pre-teen when I first became aware of the moral bankruptcy of U.S. policies and actions regarding the weaker “nations” or peoples then widely known as “Indian” tribes and our treatment of slaves and blacks before and after Emancipation. That realization came from reading what white British settlers, Colonial governments, and later the U.S. and state governments did to the Native American peoples who populated the continent. I remember as a youngster feeling helpless frustration and outrage over our purposeful drive to dispossess Native Americans of their lands and their lives in our ruthless elevation of greed and land acquisition as our national motive force and the God-given superiority of whites over “redskins.” As I grew older and more widely read, that anger over the systematic and purposeful destruction and later marginalization of Native Americans as whites stole the fat of the land and left the tribes the dross became a simmering anger that informed my understanding of American imperialism.

In retrospect, it’s difficult for me to separate the outrage I felt over Americans’ treatment of Native Americans from that accorded to blacks. Of course, I was only a kid but I distinctly remember reading articles in our local newspaper about whites disguising themselves as black and being treated badly by other white people. I also distinctly recall a visit of Aunt Mary Tobias from Los Angeles; she was my grandmother’s sister so really was my great aunt. It was in the early 1950s, almost certainly 1951 or 1952, so I would have been eight or nine years old. She hated flying so had taken a Greyhound bus to St. Louis.

Mom had driven to the bus station Downtown to pick her up accompanied by us three boys. The bus was a little late so I wandered around the busy station, taking in the unusual sights and sounds. I approached a water faucet and leaned over to take a drink when Mom grabbed my arm and asked what I was doing. I pointed to the sign over the fixture and said that I wanted to see what color the water was. The sign read: Colored Only. That’s when she told me only black people could drink from that spigot and not white people. When I asked her why she told me it was none of my business, but I knew it meant whites could drink cooled water from the new fountain while blacks had to drink room-temperature tap water from an upturned spigot.

After that, I couldn’t get enough information about blacks in America. For those readers too young to remember, the 1950s and 1960s were rife with lynchings, murders, and other violence to blacks throughout the south, including race riots in cities like Chicago, Los Angeles, Birmingham, Detroit, Milwaukee, etc. That was the start of the famous Civil Rights Movement with which I deeply identified and regarded people like Paul Robeson, Malcolm X, Martin Luther King Jr., Rosa Parks, Stokely Carmichael, and many others as heroes.

During my undergrad years I became increasingly aware of the glaring differences between the way white Americans thought of themselves and the way we treat people unlike us in certain definable ways. White Americans’ grandiose self-conception with respect to immigrants is perhaps best expressed in the famous poem:

Give me your tired, your poor,
Your huddled masses yearning to breathe free,
The wretched refuse of your teeming shore.
Send these, the homeless, tempest-tost to me,
I lift my lamp beside the golden door!

But I quickly discovered that actions are far more telling of reality than are the self-aggrandizing myths we hold so dear. Witness the Chinese Exclusion Act of 1882, by which the U.S. government prohibited all immigration of Chinese laborers. The Act was intended to last for 10 years but was renewed in 1892 and was made permanent in 1902—repealed in 1943 only because we desperately needed China as our ally in fighting the Japanese; oh, hypocrisy thou dost reign supreme in American history. Another example is how the federal government treated Japanese citizens during World War II. About 110,000 people of Japanese ancestry (some 65,000 of whom were U.S. citizens) were sent in concentration camps (euphemistically titled War Relocation Camps) without due process and scarcely a shred of evidence that they were Japanese agents. As a direct result, they lost their homes, businesses, and property all without recourse to the judicial system. It is telling that in 1988, President Ronald Reagan signed into law the Civil Liberties Act, which admitted that those U.S. government actions were based on “race prejudice, war hysteria, and a failure of political leadership” and apologized for the internment on behalf of the U.S. government and authorized a payment of $20,000 to each individual camp survivor, amounting to $1.6 billion in reparations. A mere pittance regarding  what they lost.

Prior to grad school, I had been an unenthusiastic and largely non-analytical supporter of the small but growing war effort in Vietnam. Interestingly enough, my anti-war beliefs developed about five or six months after my tender white ass was saved from the draft by none other than the Clerk of the Selective Service Board in St. Louis, a position equivalent to the Executive Director. Thus, it wasn’t a self-serving fear of being drafted that drove my growing antipathy to the war and distrust of our national government and national political figures, who, I came to understand, as a matter of course lie to the populace at every opportunity.

Another enormous influence on my growing mistrust of governmental authority came from talking regularly to a middle-aged sociologist named Eva Held (who at the time was a second- or third-year doctoral sociology student at SLU) and studying, under her guidance, the social psychology of race relations and the exercise of power in the U.S. That influence was grounded in and informed by my personality, one that instinctively bridled at authority, especially the heavy-handed, it’s-my-way-or-the-highway kind (“America, love it or leave it”), and by a sensitivity to racial injustice and intolerance that had been part of me since pre-teen years.

Through Eva I was introduced to such gems as Caste and Class in a Southern Town, The Nature of Prejudice, and The Wretched of the Earth and took off from there to discover Herbert Marcuse, Herbert Aptheker, C. Wright Mills, Noam Chomsky, Howard Zinn, etc., etc. It’s hard for people born after the 1960s to understand how opposition to racial prejudice, support of civil disobedience, and resistance to the Vietnam War intertwined into a coherent anti-government, pro-peace, liberal movement. It’s almost certainly next to impossible for modern youth to understand the thrill of solidarity many of us politically left-of-center students felt with Martin Luther King Jr. and the civil rights movement, the anti-war movement, Abby Hoffman, Jerry Rubin, Chicago Seven, Black Panthers, Weather Underground, Students for a Democratic Society, American Indian Movement, Daniel Ellsberg, and the National Farm Workers Association.

In some not so mysterious manner, all those influences intermingled and generated an intense personal mistrust on my part of anything that smacked of nationalism and imperialism and the self-serving hypocrisy that inevitably accompanies those concepts. That was when I started voicing my dislike for the Pledge of Allegiance, which I came to regard as a fetishistic piece of nonsense. Pledge allegiance to a FLAG, a piece of cloth? How ridiculous.

Anyone reading this essay must realize that in the paragraphs above I’m describing a period of four undergrad years, five years as a grad student, plus seven and more years after that as a full-time university professor. So, I’m not talking about a fleeting, fly by the seat of your pants type of “conviction.”

It was during the initial years of grad study that I became increasingly aware of the imperialistic nature of the U.S. government, especially in its relations with Caribbean and Central and South American countries and then with Vietnam. Prior to that point I had fairly uncritically accepted U.S. pronouncements about the necessity of supporting right-wing governments in those regions to “repress” Communism or about the necessity of projecting American power and influence over our neighbors (Monroe Doctrine). As I became increasingly aware of our imperialistic history with regard to seizing Western territories from Mexico and later from Spain and then Hawaii and overthrowing democratically elected governments (e.g. Mohammad Mosaddegh in Iran and Salvador Allende in Chile) I started shedding the snakeskin of patriotism and grew ever more cynical about the role of colonizing/conquering nations and whose interests were being served. It was only by understanding the U.S. as it has expressed itself in history—a self-interested expansionist state eager to dominate brown-skin others—that my eyes have been opened to reality.

To cut to the chase, if I had to pick a time that was most influential in my ceasing to be an unthinking patriot, it unquestionably would be the mid-1960s through the mid-1980s, in what were substantially the LBJ-Nixon-Reagan years. Neither my children nor grandchildren can imagine the turmoil and angst of living through that period. Everything we believed in seemed to be turned upside down or inside out. That was when we learned our government could and would lie to the public without compunction or regret or even hesitation. Perhaps it is naïve to even think that our elected leaders and national government wouldn’t lie and obfuscate to advance their positions but the scale and scope of the lies and manipulation and lack of morals/ethics were something the general public never suspected would become the new norm. But certainly it did.

Take a glance at the events the U.S. experienced from the 1960s through the 1980s during what I call the Age of Chaos and imagine living through that time and not having your feelings about the country you lived in unchanged. The Age of Chaos began, at least for me, with the November 22, 1963, assassination of President John F. Kennedy.
  • Published in 1963, Friedan’s The Feminine Mystique quickly became a best-seller and laid the foundation for the second-wave feminist movement that swept the U.S.
  • In 1964, President Lyndon B. Johnson signed the Civil Rights Act and changed the political face of America for the next one fifty or more years, a fact confirmed later that year when Barry Goldwater ran as a Republican for President and won only six states, his home state of Arizona and five states in the previously solidly Democratic South.
  • The horrors of the Civil Rights violence and murders: Emmett Till, 14; Medgar Evers, 37; William L. Moore, 36; Addie Mae Collins, 14, Cynthia Wesley, 14, Carole Robertson, 14, and Denise McNair, 11, victims of the bombing of the 16th Street Baptist Church in Birmingham, Alabama; Viola Liuzzo, 39; James Chaney, 21; Andrew Goodman, 20; and Michael Schwerner, 24; Jimmie Lee Jackson, 26; Reverend James Reeb, 38; Samuel Younge Jr., 21; Vernon Dahmer, 57; Samuel Hammond, 18; Henry Smith, 18; Delano Middleton, 17; who are only the best-known of hundreds of murders.
  • On February 21, 1965, shortly after repudiating the Nation of Islam, Malcolm X was assassinated in Manhattan by three of its members. The Autobiography of Malcolm X, published shortly after his death, was one of the most influential nonfiction books of the 20th Century and affected me more than I can say.
  • On “Bloody Sunday” March 7, 1965, several hundred civil rights marchers crossing the Edmund Pettus Bridge in Selma, Alabama, were savagely attacked by an angry mob of terrorists and white supremacists, among whom were also dozens of state and local police.
  • In 1966, Lester Maddox, an openly and unrepentantly racist and segregationist restaurant owner, was elected Governor of Georgia largely because in 1964 he publically chased blacks from his restaurant with an axe handle. He sold the restaurant in 1965 rather than submit to a court order to serve black customers. It should be noted that Maddox was a charter member of the Council of Conservative Citizens, which was considered by the Southern Poverty Law Center and the Anti-Defamation League to be a white supremacist organization.
  • Race riots occurred in the mid-1960s in Rochester, NY; Harlem in New York City, NY; Philadelphia, PA; the Watts neighborhood of Los Angeles; Jersey City, Patterson, and Elizabeth, NJ; Hough neighborhood, Cleveland, OH; Orangeburg, SC; and others.
  • In 1967, John Bell Williams, a white supremacist running for Governor of Mississippi, won election based in large part on his openly racist platform, typified by his infamous quote: “NAACP stands for Niggers, Apes, Alligators, Coons, and Possums.”
  • In 1967, the Kerner Commission (formally titled the National Advisory Commission on Civil Disorders), was established by President Lyndon B. Johnson to investigate the causes of the 1967 race riots and to provide recommendations for the future. One of its main conclusions was that the nation was “moving toward two societies, one black, one white—separate and unequal.”
  • Martin Luther King Jr. and Robert F. Kennedy were assassinated in 1968 on April 4 and June 6, respectively.
  • Increasingly violent anti-war protests were held throughout 1968 across the U.S., including the Chicago Democratic National Convention, notable for the police riot against peaceful demonstrators.
  • U.S. sprinters Tommie Smith and John Carlos and Australian silver medalist Peter Norman protested racial inequality on the medal stand at the 1968 Olympics in Mexico City, Mexico, and subsequently were kicked out of the Olympics by their Olympic Organizing Committees and their running careers destroyed.
  • On March 16, 1968, between 345 and 505 unarmed South Vietnamese men, women, children, and infants were massacred in and around the village of My Lai by U.S. Army soldiers. Although twenty-six soldiers were charged with criminal offenses, only one, Lieutenant William Calley Jr., was convicted. He served only three and a half years house arrest as ordered by President Richard Nixon. Later, his prison sentence and parole obligations were commuted by the military to time served, freeing Calley.
  • In April 1970, a national Gallup poll found that 76 percent of those polled maintained that the First Amendment should be suspended if that meant no more disruptive protests in the streets. America, land of right-wing assholes.
  • On Monday, May 4, 1970, at Kent State University in Kent, Ohio, 28 members of a 76-men Ohio National Guard unit fired nearly 170 rounds of live ammo into a large assembly (over 2,000) of unarmed, protesting college students, most of whom were more than a football field away and a few of whom were throwing stones. The Guard killed four students, one who was an ROTC student walking from class, and wounded nine others, one of whom suffered permanent paralysis. As a result of those murders, four million students across the U.S. protested and over 900 American colleges and universities closed during the student strikes. A Gallup Poll taken immediately after the killings founded that 58 percent of respondents blamed the students, 11 percent blamed the National Guard, and 31 percent expressed no opinion. America, land of right-wing assholes.
  • Ten days after the Kent State murders, two black students were killed and 12 others wounded when city and State police at Jackson State University opened fire on a crowd of about 100 protesting students; more than 400 rounds were fired. That event did not arouse the same nationwide attention as the Kent State shootings since those killed and injured were black and racism was then and is still alive and well in the U.S.
  • Organized opposition to nuclear war and weapons as well as to nuclear power plants became widespread in the early 1970s and resulted in few new nuclear plants being built.
  • Daniel Ellsberg (former Marine Corps officer, Harvard PhD in economics and protégé of Henry Kissinger, RAND strategic analyst, Special Assistant to the U.S. Assistant Secretary of Defense for International Security Affairs) leaked the Pentagon Papers to the New York Times in 1971 and caused a national furor when they were published. He later characterized the Pentagon Papers, which he helped write when he worked for RAND, as “evidence of a quarter century of aggression, broken treaties, deceptions, stolen elections, lies and murder.” The FBI illegally wiretapped Ellsberg’s phone and broke into the office of his psychiatrist, Dr. Lewis Fielding, searching for materials with which to blackmail Ellsberg. Ellsberg was charged by the Department of Justice with theft, conspiracy, and violations of the Espionage Act. The case was dismissed by a federal judge when evidence surfaced about illegal federal government-ordered wiretappings and break-ins and other misconduct by the FBI and other government agencies.
  • The Attica Prison riot occurred at the Attica Correctional Facility in Attica, New York, in 1971 when approximately 2,200 inmates seized control of the prison, taking 42 staff hostage. The riot was based upon prisoners’ demands for political rights and better living conditions (e.g. prisoners were only given one roll of toilet paper per month and were only allowed to shower once a week). By the order of Governor Nelson Rockefeller, state police armed with shotguns stormed the prison, firing more than 2,000 shells, killing 43 people including ten correctional officers and civilian employees and 33 inmates, many of whom were trying to surrender. In 1972, the New York State Special Commission on Attica chastised prison officials for poor planning and use of lethal methods. The Commission also criticized Rockefeller for his refusal to visit the prison site and hear the prisoners’ complaints first-hand.
  • Five men were arrested for breaking and entering into the Democratic National Committee headquarters at the Watergate complex on June 17, 1972, in a major political upheaval that became known as Watergate scandal and resulted in the trial and conviction of more than a dozen officials in the Nixon Administration and Nixon’s resignation from office.
  • Roe v. Wade was decided by the U.S. Supreme Court on 1/22/73.
  • On October 10, 1973, Vice-President Spiro Agnew turned in his letter of resignation to President Nixon, becoming only the second Vice-President to resign his office. He later pleaded no contest to criminal charges of tax evasion as part of a negotiated plea to charges that accused him of accepting more than $200,000 in bribes while governor of Maryland and Vice-President.
  • A paroxysm of right-wing book banning across the country in the early 1970s resulted in the following books being banned from schools and public libraries: The Adventures of Huckleberry Finn, Mark Twain; Animal Farm, George Orwell; The Autobiography of Malcolm X, Malcolm X and Alex Haley; Bury My Heart at Wounded Knee, Dee Brown; Catch-22, Joseph Heller; The Catcher in the Rye, J.D. Salinger; The Crucible, Arthur Miller; Deliverance, John Dickey; Fahrenheit 451, Ray Bradbury; For Whom the Bell Tolls, Ernest Hemingway; The Grapes of Wrath, John Steinbeck; In Cold Blood, Truman Capote; Invisible Man, Ralph Ellison; Native Son, Richard Wright; Slaughterhouse Five, Kurt Vonnegut; To Kill a Mockingbird, Harper Lee; and, improbably, Where the Wild Things Are, Maurice Sendak.
  • The Boston Busing Crisis over federal court-ordered busing from 1974 through the late 1980s witnessed riots by violent right-wing whites, the decline of public-school enrollment, and white flight to the suburbs. It was but one of many such attacks by conservatives and white supremacists on court-ordered busing plans. One of the endearing slogans from the Boston riots was, Whites Have Rights.
  • In February 1974, Patricia (Patty) Hearst, a newspaper heiress, socialite, and actress, was kidnapped by and later was said to join the Symbionese Liberation Army. Arrested after having taken part in a bank robbery with other SLA members, Hearst was sentenced to 35 years in prison but was released after two years when her sentence was commuted by President Jimmy Carter. In 2001, she was granted a Presidential pardon by President Bill Clinton, his last official act before leaving office. Her kidnapping case is regarded by many as an example of a Stockholm syndrome victim being persecuted by overzealous prosecutors.
  • On August 9, 1974, facing certain impeachment in the House of Representatives and equally certain conviction by the Senate and the extraordinarily high probability of criminal prosecution after that, Richard Nixon resigned the presidency. On September 8, 1974, Nixon’s successor, Gerald Ford, granted him “a full, free, and absolute pardon,” ending all hope Tricky Dick would be tried for numerous felonies committed while he was President.
  • In a New York Times series published in December 1974 and January 1975 by investigative reporter Seymour Hersh—who also exposed the My Lai massacre, for which he won the Pulitzer Prize—it was revealed that the FBI and CIA had conducted “massive, illegal” spying operations against American antiwar protesters and other dissident groups. It resulted in a brief but nasty scandal in Washington, DC, that quickly faded from view due to a lack of public interest.
  • In Congressional hearings in 1975 on the functioning of American intelligence agencies, Gen. Lew Allen, director of the National Security Agency, testified that NSA had been reading cables and telegrams and listening to telephone conversations of American citizens residing in the U.S. and overseas for more than 40 years without legal authorization from any court and without specific presidential order. In other words, what NSA was doing was flat out illegal. The national news media basically ignored his testimony, as did a jaded public too exhausted by the tumultuous events of the past decade to give a shit.
  • In 1975, a national poll of public trust by the Gallup Organization revealed that 68 percent of those polled believed that the country’s leaders “consistently lied to the American people”; in 1972, only 38 percent had responded in the same manner.
  • In 1975-1976 the Church Committee (formally titled U.S. Senate Select Committee to Study Governmental Operations with Respect to Intelligence Activities) revealed for the first time U.S. government involvement, especially by the CIA and FBI, in attempts to assassinate foreign leaders, particularly Fidel Castro, Patrice Lumumba of the Congo, Rafael Trujillo of the Dominican Republic, the Diem brothers of Vietnam, and General Rene Schneider of Chile as well as covert attempts to destabilize and overthrow foreign governments, even those that had reached power through open, democratic elections. Although the Committee investigated and revealed systematic and illegal intelligence gathering acts by the CIA, NSA, FBI, and the IRS, little of positive value resulted other than the establishment of the permanent U.S. Senate Select Committee on Intelligence.
  • In 1976, the House Select Committee on Intelligence, the counterpart of the Church Senate Committee, revealed more secret illegal operations of the U.S. government; the report detailed illegal activities by the CIA and the FBI but the Committee was stonewalled by the Ford Administration and the report basically went nowhere.
  • In 1976, an ex-CIA case officer, Philip Agee, published an expose about covert CIA operations in Latin America titled, Inside the Company: CIA Diary. In the book Agee wrote: “. . . millions of people all over the world had been killed or had their lives destroyed by the CIA and the institutions it supports.” He also wrote, “U.S. policy at the time, executed by the CIA, was to support murderous dictatorships around the world, as in Vietnam, as in Greece, as in Chile, Argentina, Uruguay, Brazil. And that’s only to name a few.”
  • In 1976, the U.S. Supreme Court invalidated the Federal Election Campaign Act Amendments of 1974 by ruling that giving money to a presidential candidate was the same thing as speech (Buckley v. Valeo).
  • The Jonestown Tragedy occurred when on November 18, 1978, nearly 920 people died in a mass suicide in a sect’s settlement in rural Guyana as a result of the actions of the sect’s founder, Jim Jones. The name of the settlement, Jonestown, became synonymous with the incidents at those locations. It was the largest mass death event in modern history and resulted in the largest single loss of American civilian life in a deliberate act until 9-11.
  • The Iran hostage situation was a diplomatic crisis between Iran and the United States that was precipitated by a group of Iranian students who attacked and took over the U.S. Embassy in Tehran on November 4, 1979, holding 52 American diplomats and citizens hostage for 444 days (to January 20, 1981). The crisis grew out of the CIA’s orchestrating, with Britain’s MI6, the overthrow of the democratically elected Prime Minister of Iran, Mohammad Mosaddegh, in August 1953 and replacing him with a dictator, Shah Mohammad-Rezā Pahlavi, who was overthrown in February 1979 in the Iranian Revolution organized by the Grand Ayatollah Ruhollah Khomeini.
  • The Three Mile Island accident was a partial meltdown that occurred on March 28, 1979, in a nuclear reactor in Dauphin County, Pennsylvania. It was the worst accident in U.S. commercial nuclear power plant history and was rated a five on the seven-point International Nuclear Event Scale.
                                               *     *     *

Although the Vietnam War wasn’t only social-political movement that drove feelings of alienation, of being cut adrift, it was the force that pushed many of left-leaning people into more critical examination what we thought our country was and what it stood for (Yes, we were pitifully naïve). When the counter-culture movement of the 1960s/1970s and the great Civil Rights struggle were added to the War protests, the result was a perfect storm of rage against the “establishment” that birthed the Students for a Democratic Society, Free Speech Movement, Youth International Party (Yippies), Black Panthers, Bobby Seale, Abbie Hoffman, Jerry Rubin, Tom Hayden, Angela Davis, Bernardine Dohrn, the Chicago Seven, Woodstock Nation, the Weather Underground, etc.

It would be too easy to get side-tracked by diving into the details of the counter-culture movement and the Civil Rights struggle, but in reality it was the Vietnam War that drove me and many thousands of others over the edge. And it started with President Lyndon B. Johnson lying outrageously about what the American military was doing in Vietnam. People basically ignorant about the details of those times might wonder how I can be positive that LBJ and other high government officials intentionally lied to the public about the War. But it’s easy when the government collected the truth about what was really happening in Vietnam in an official report titled, United States – Vietnam Relations, 1945-1967: A Study Prepared by the Department of Defense, that detailed the history of the United States’ political-military involvement in Vietnam from 1945 to 1967. Although the Department of Defense published the report it was classified and no one outside of a very few in Washington saw it until Daniel Ellsberg discovered it and released it to the New York Times and the Washington Post as the Pentagon Papers and LBJ’s duplicity and lies were revealed for all to see.

                                                *     *     *

It wasn’t long before national events of breathtaking dimensions served to solidify and intensify those various “subversive” leftist ideas that had taken me by storm, as it were. Enter stage right Richard Milhous “I am not a crook” Nixon, our 37th President and the only one to resign in utter disgrace under the very real threat of impeachment and prosecution for any number of heinous felonies committed at his direct order and at the direction of his political appointees. Young people today cannot begin to fathom those days of political intrigue and turmoil as it was revealed that the FBI and other federal agencies had committed any number of illegal acts against Nixon’s political opponents. As an aside, my favorite 1972 presidential election bumper sticker was the very popular:
                                  Dick Nixon before he dicks us.

Of course, the Dickster was elected and promptly proceeded to fuck his political enemies and the American public until caught and threatened with impeachment and criminal prosecution. And then was issued a sweeping Presidential pardon by his replacement, Gerald Ford, who paid the ultimate price in the next election of being beaten by the clueless peanut farmer from Plains, Georgia. I have to say that after the Watergate events had completely unfolded and Nixon had resigned and been pardoned, the default position for the rest of my life would be to regard politicians on both sides of the aisle as untrustworthy and corrupt, meaning ready, willing, and able to provide support or favor in return for profit or other tangible rewards. Rare exceptions to that rule may be possible but they are threatened with extinction if they exist at all.

                                                *     *     *

A thorny issue for me always has been the concept of American Exceptionalism that is so beloved by conservatives, though also touted by many moderates and even some uncritical liberals. Most conservative exceptionalists see the U.S. as constituting a political-social-economic model of democracy and success that should be envied and emulated by the rest of the world. As an historical aside, it should be noted that as America and Europe have changed over time, so have the attributes that exceptionalists claim distinguish us from them. It may have started with our rejection of royalty-nobility-privilege associated with structured class systems but the contemporary right basically has three flashpoints regarding exceptionalism: the belief in the efficacy of organized religion and that people who practice their religion are better morally than those who don’t; that the U.S. has a special mission to spread democracy, individual liberty, and human rights across the world; and that we are a classless society where, through limited government, rugged individualism, and free enterprise, anyone can get ahead on their own. I should also mention that many right-wing American exceptionalists claim to believe that power flows directly from God’s hand to American politicians. Newt Gingrich is closely allied with that preposterous idea.

I wholeheartedly detest the exceptionalist concept that the American form of government should be admired, even worshipped, by all because it’s largely unhistorical and is little more than a self-serving, self-aggrandizing myth that smokescreens our reality of nationalism/imperialism and cynical lip-service to ideals while the federal government engages in actions that are illegal and morally reprehensible. We are a country built from the earliest colonial “plantations” and then as a new nation on the systemic and ruthless dispossession of Native Americans and the despicable treatment of enslaved blacks. Slavery and continental-scale land confiscation are what made this country what it is, yet those realities are nearly totally ignored or dismissed out of hand, especially by conservative exceptionalists.

Some readers may think that my emphasis on race and slavery is an over-focus on a small part of American history that is an aberration as it were and fails to adequately represent the true nature of America. Rather, I am convinced that a nation supposedly founded on liberty and equality (“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”) while thriving on land coersion so blatant it approached outright theft, inequity, and slavery is a shameless two-faced hypocrite and charlatan. To say that most Americans are disingenuous about their history is to be too kind and far too uncritical.

This country has never addressed institutional racism or structural inequality and most likely never will because the greater majority of Americans deny both exist. The fault, they say, simply lies with blacks, the poor, and Native Americans, who as separate groups have deliberately chosen not to participate fully in the quintessential American Dream. And that attitude quite nicely summarizes what I think of as the American Condition: that the average or typical American either refuses to let herself acknowledge the harsh realities of our history or closes her eyes to their adverse effects. Those Americans hold tight to their glorification of our country as having been made exceptional by God and therefore worthy of uncritical love and devotion and patriotism. It is far easier and far more comforting to ignore historical reality than it is to confront it.

Much of the way I feel about the U.S. is grounded in our history of institutional racism and white supremacy. It is safe to say that the Founders personally regarded the “peculiar” institution of slavery as troubling for moral and political reasons. But I firmly believe Washington, Jefferson, Madison, and Monroe were blatant hypocrites because they supposedly worshipped at the altar of liberty/freedom and equality but owned black people and never publically acknowledged their humanity or the immoral contradictions of slavery in a country purportedly dedicated to liberty/equality. Although they may have recognized the many conflicts generated by white ownership of blacks with respect to rights expressed in the Declaration of Independence, they purposely turned their backs on resolving those conflicts.

For four of the five Founding Presidents the public rights of all to liberty and inalienable human rights were trumped by individual property rights, wealth, self-interest-greed, and status. Because the very existence of their world and their personal fortunes depended on enslaving blacks, they elevated money over morality and over the aspirational myths in our founding documents. Eight of the first ten Presidents owned slaves (not both Adamses) as did ten of the first 15. Yet, today so many conservatives boast about our collective freedom and equality under the law without even a nod to the fact that our nation was founded on monumental hypocrisy that continues unchecked today.

Contrary to what some historians today propose in their attempts to gild the Founding Presidents’ reputations, it wasn’t enough for them to believe in private that slavery was intrinsically evil. Jefferson, Monroe, and Madison proved thought itself is ineffective by continuing to own slaves until they died and by refusing to free them in their wills. What those slave-owning Founding Presidents did was to enforce the principle that property rights and self-interest were far more important than human rights, positions still held by many conservatives.

If some readers do not find much to agree with in my point of view, consider the reasons the “three-fifths” clause was inserted in the Constitution (Article I, section 2) to determine a state’s representation in Congress and the number of Electors in the Electoral College. That insertion wasn’t an accident; it was an intentional act with intentional consequences. Through exercise of the “three-fifths” clause, slave states always had one-third more seats in Congress and in the Electoral College than their free population justified, even though, naturally, slaves were unable to vote. Thus, slave states had greater voice in Congress and in presidential elections than a straight popular vote would have earned them. That meant southern states collectively gained an advantage that often provided the margin of victory in close elections, for example in 1800 when Thomas Jefferson won over northern rivals John Adams and Aaron Burr.

We know the results of those seeds: the Civil War, Reconstruction, economic slavery imposed by tenant farming and share cropping, Jim Crow laws, KKK, White Citizens’ Councils, lynching and other mindless violence, voter “registration” laws in the South, separate and inherently unequal education, laws forbidding inter-racial marriage, de facto and de jure segregation in federal and local housing programs, racially restrictive zoning and property covenants that enforced neighborhood segregation, and red-lining by banks and insurance companies. The list goes on and on.

From the end of Reconstruction until the late 1960s, the U.S. allowed state-sponsored Jim Crow terrorism throughout the South, Southwest, and Border States where white citizens and white police forces used overt physical violence and the threat of violence to subjugate black Americans. Some may deny that statement since not every U.S. state engaged in Jim Crow terrorism but as the nation permitted those evil acts to continue without substantial effort by the federal government to intervene until the late 1950s. It is not an exaggeration to say that white Americans used the official power of local and state government to ensure their supremacy over blacks and that that legacy of state-sponsored terrorism has never been fully addressed and is with us today.

In 21st Century America, racism is definitely not extinguished or even totally sub-rosa, though many stary-eyed optimists believe it can be minimized if not eliminated. But not in the short life left to me or in the lifetimes of my adult children. Those seeds were planted too well and have established deep roots. That’s what I see, an old white guy who’s been leaning left for a long time.

But, what do black people see? And I don’t mean about whether prejudice still flourishes in America because they all see that even if whites refuse to. They saw Ronald Reagan launch his 1980 Presidential election campaign by invoking states’ rights, meaning white supremacy, in Philadelphia, Mississippi, that bastion of White Citizens’ Councils and unrepentant racial hatred. They’ve seen a war on drugs that, if you judge by convictions and incarcerations, looks like an out and out war on black people. They saw George Bush gleefully drag the specter of Willie Horton from stump to stump and across national TV news. They saw the George W. Bush campaign’s scurrilous and blatantly immoral attack in South Carolina on John McCain’s mythological black love-child. They’ve seen the pathetic failures of half-hearted school busing and federal fair housing and desegregation programs. They’ve seen mortgage companies/banks and insurance firms redline neighborhoods to ensure blacks could not obtain housing loans or home or car insurance. They’ve seen de facto and de jure segregated school systems that produce poorly educated students. They’ve seen Senator Trent Lott praise Strom Thurmond for his unadulterated racism, claiming the U.S. would be a better country if Thurmond had been elected President. They’ve seen the horrors brought by Hurricane Katrina as black citizens pleaded on national television for their government to help them and were turned down by a pathetic Bush Administration who obviously cared little for their safety or their lives. Black people have seen unarmed young black men shot down like dogs by police. They’ve seen America for what it really is while whites allow themselves to see only what they want to see.

Yes, our ideological and hypocritical blinders are working perfectly.

As Ta-Nehisi Coates argued in April 2008 in The Atlantic, a considerable portion of the black electorate consists of an “organic” tradition of conservatives “who favor hard work and moral reform over protests and government intervention.” But the black American who feels that way inevitably “votes Democratic, not out of any love for abortion rights or progressive taxation, but because he feels—in fact, he knows—that the modern-day GOP draws on the support of people who hate him.”

American history is one of blatant and unrepentant imperialistic colonization. We fought, conquered, stole from, lied to, and subjugated native peoples by force of arms from the Atlantic to the Pacific, from the Gulf of Mexico to Canada and celebrate that history while refusing to acknowledge the true nature of those events. We mythologize that imperialism as the triumph of Manifest Destiny, our frontier/pioneering spirit, free enterprise, and rugged individualism, never wanting to look beneath that slick veneer to see the ruthless greed that drove white Americans to rob native peoples of their lands, their livelihoods, and their essences and to enslave more than four million blacks. We had a “natural right” to the North American continent so we forced native peoples into areas we thought were worthless and seized the best, most productive, and most beautiful lands and natural resources for our exclusive use. As a direct result of that coersion, Americans were able to expand rapidly across more than 2,500 miles of rich land and natural resources and exploit them to the maximum. In effect, we colonized the central core of North America while piously sneering at England and other European nations for being imperialists. We are a nation, like so many others, founded on hypocrisy, hubris, and self-serving violent nationalism but present ourselves as an Exceptional democratic nation endowed by God to be admired by all others.

Today white people no longer have to rely on redlining, restrictive covenants, or overt racial discrimination to keep the races separate. Today we have more subtle legal mechanisms like exclusionary zoning that protect us from being blamed for segregation and housing discrimination. We aren’t the Jim Crow Southerners, the KKK, the horrid race baiters. We publically repudiate overt racism as something from the past. We had nothing to do with that ugliness. But whites do not want to admit they have helped create a situation of plausible deniability, a narrative of racial innocence that allows them to benefit from discrimination and segregation but to avoid the guilt and the shame.

                                               *     *     *

Sort of in summary, here’s what I think is wrong with our political system. Perhaps the best place to start is with an 8-11-11 quote from Yoni Appelbaum in The Atlantic on why Progressives are losing the national debate:

Most Americans are convinced that their government is fundamentally broken. And if progressives want to sell the public on the idea that government can solve our problems, they first need to identify, and explain how they will fix the problems with our government.

For me the problem is agonizingly simple and doesn’t need 25 paragraphs slicing and dicing WHAT’S WRONG IN WASHINGTON. Our government is broken because we have allowed politicians at every level to be bought by the rich and powerful. As an example of exactly how far that process has become embedded in the American political system, the U.S. Supreme Court ruled fairly recently that corporations have the same right to freedom of speech as individuals and that their donations to political election campaigns are a form of speech and can largely be kept secret from public scrutiny. I am unable to summon sufficient words to even give an impression of how much I detest those rulings or how much contempt I have for the Supreme Court, which has been an object of my scorn since their totally partisan, corrupt, and unforgiveable Bush v. Gore decision—and here you better have O’Connor, Rehnquist, Scalia, Kennedy, and Thomas in mind.

What we have is a system of legalized corruption wherein politicians are in the pockets of their rich and powerful contributors and do their bidding. Naturally our system is broken. How could it be otherwise? If you don’t believe that critique just look at the role Joe Lieberman played for decades as the national shill for the insurance industry. Or the way the Florida sugar corporations contribute to the majority of national congressional election campaigns to ensure they are always granted tremendous financial favors in terms of agricultural price supports. That list is endless.

Readers who do not believe my point is accurate should do a bit of research on their own as to how many registered lobbyists were in Washington 40 years ago and how many there are today. Ka-ching, Ka-ching has become our national anthem and the functional motto of both parties. And we American so arrogantly look down at the way developing nations function and raise our lips in a gratuitous sneer at their disgusting culture of corruption and avarice. How sad we are today, not able to run our own soiled system and not knowing how to FIX the problem. The game is rigged and everyone in politics is involved and yet we refuse to acknowledge the evidence in front of our eyes. And all the right wing assholes want to do is blather on and on about what an exceptional fucking nation we live in. Right.

In a directly related point, the refusal of the Bush and Obama Administrations to prosecute the big banks and Wall Street for their numerous roles in causing the Great Recession has put a huge exclamation point on my feelings about this country. The real reason for the failure of the federal government to prosecute is that the financiers are too entrenched in the pockets of both the Democratic and Republican Parties for that to happen despite their criminal deeds. Money not only talks but also rules the U.S. Ka-ching, Ka-ching.

I want to conclude by listing several other things I absofuckinglutely hate about the U.S.
  • We regularly prosecute children as young as thirteen as adults and sentence them to long prison terms.
  • We regularly incarcerate and execute the mentally challenged and mentally ill.
  • We regularly torture people in our prisons, not only in places like Abu Ghraib and Guantanamo and in countries where we have sent those poor bastards who have been subject to extraordinary rendition, but also in countless prisons in the U.S. where prisoners have been forced into decades-long solitary confinement and subjected to brutal treatment by prison administrators and guards.
  • According to the U.S. Constitution, only Congress can declare war, but that has been routinely ignored in modern history, leading to an imbalance between the legislative and executive branches that has enabled presidents to unilaterally expand their powers and become quasi-dictators free from Congressional oversight.
  • Today, the phones and data centers used by nearly every American citizen in the country have been tapped without court authorization and no one has been investigated or tried for it, creating a country where the government no longer bothers to justify shredding, through secret surveillance, the personal liberties and rights of ordinary citizens who have never engaged in criminal activities.
My final complaint is that throughout its modern history the U.S. has seldom acted in ways compatible with its soaring aspirational rhetoric. The U.S. regularly promotes and claims fealty to its core liberal principles and insists that other countries honor them as well, human rights being a good example. Yet time after time we fail the test of action by engaging in torture, political repression, assassination, spying on our friends, and overthrowing democratically elected regimes we think we need to play realpolitik. Or by not calling a coup a coup, which of course is contrary to U.S. law, as the Obama Administration did in 2013 when the Egyptian military overthrew Mohamed Morsi’s elected government. We are, in our heart of hearts, a hypocritical nation that talks a good game but doesn’t hesitate to act on our self-interests while pretending we didn’t really do whatever bad shit went down. Hypocrisy is as American as apple pie and has been so incorporated into our national fabric that it cannot be separated from the warp and woof. Instead of promising fealty to a flag it would be more realistic if we pledged allegiance to our national sin: hypocrisy.

To paraphrase Daniel Ellsberg, who will always be one of my heroes, politicians and governments lie all the time, not just occasionally, but all the time. Not every word they utter is a lie, but anything they say could be a lie depending on their motivation du jour, especially on who is putting money into their pockets or into their election campaigns. And that is exactly why neither politicians nor governments should be trusted by any citizen at any level at any time.

I freely confess that I am not and never will be a patriot if that means to encourage a government to trample the rights of its citizens, intentionally benefit the powerful while demeaning the powerless, lie through its teeth and then hypocritically deny on-the-ground reality, or commit imperialistic acts against native peoples and other nations. But, if being a patriot means acting on the best interests of one’s country by protecting the rights of ordinary citizens, and here I’m thinking about Daniel Ellsberg and Edward Snowden, or by helping disadvantaged individuals and groups that have limited ability to help themselves, then that’s a different matter entirely.

Tuesday, May 22, 2018

Why Are the “Most Desirable” [1] Suburbs Largely White and Inner Cities Largely Black?

Let’s dive into the thick of this discussion, not by answering the question in the title, but by posing a related query that hopefully will get us started on the right track: why haven’t black Americans followed the pattern of European immigrants and fended for themselves without decades of reliance on handouts and special aid programs from the government? A reality-based answer is straightforward, at least in part. Here’s that straightforward segment. Once recent European immigrants and their children had mastered English and started earning a decent income, which happened fairly quickly since many had a basic education and soon acquired employment-related skills if they hadn’t had them before they moved from their initial places of residence in ethnic enclaves to neighborhoods with newer and larger homes and from there to mostly white neighborhoods and suburbs where they were gradually accepted as part of the highly vaunted, if mostly illusory, American melting pot.

On the other hand, and here’s where it gets complicated, blacks were and are seen by whites as non-white, which is understandable, lower-caste, and in the main highly undesirable as neighbors or, far worse, as potential in-laws and thus historically were forced by restrictive legal covenants and zoning ordinances enacted by cities throughout the U.S., as well as by social convention, to live in substandard housing in overcrowded inner city ghettoes characterized by schools with marginal resources and by low-paying, low-status jobs. Later, after those racially restrictive de jure devices were tossed out by the U.S. Supreme Court in Buchanan v. Warley, 245 U.S. 60 (1917), similar neighborhood-based housing covenants and redlining enforced nationally by federal housing agencies, the Veterans Administration, banks, mortgage firms, real estate companies, and the insurance industry combined to continue depriving blacks of their property rights and prevented them from moving into white neighborhoods and suburbs. Those actions that kept blacks from living in safe neighborhoods and in houses that would appreciate in value were supported by U.S. Supreme Court decisions, especially by Village of Euclid, Ohio v. Ambler Realty Co., 272 U.S. 365 (1926) and Arlington Heights v. Metropolitan Housing Development Corp. 429 U.S. 252 (1977), that permitted and even encouraged discrimination by socioeconomic class, effectively forcing blacks and Hispanics, who typically earn far less than whites, to live in less desirable areas. As a direct result of that de jure and de facto denial of property and human rights of black Americans, the primary ways in which Americans accrue wealth and pass it along to their children were denied to them.

In other words, the initial prejudice against certain white European immigrants—and here you should be thinking Irish, German, Eastern European, Italian, and Jewish among others—diminished owing to their gradually being accepted as mainstream white and to their directly related propensity to be absorbed fairly quickly into the labor force and then into the larger white culture. However, the prejudice directed at blacks from Colonial times and the founding of this nation has decreased but has never disappeared, largely because blacks were and are demonstrably non-white and were deemed lower caste and thus culturally unacceptable to the majority of white Americans.[2]

Some might ask why people don’t address racial issues by sitting down and talking to each other. The real world answer is that conservatives think about race a lot differently than progressives and therefore an open and honest exchange of ideas is fraught with difficulty. A critical issue is that the far greater majority of Americans do not think of themselves as racist or prejudiced since they associate “racism” with people like Birmingham (Alabama) Public Safety Commissioner Bull Connor, politicians like George Wallace and Strom Thurmond, Southerners who committed vicious, indefensible acts against blacks during nearly one hundred years of state-sponsored Jim Crow terrorism, or with vicious white supremacists like the convicted murderer, Dylann Roof. They somehow fail to identify with ordinary white Bostonians, Chicagoans, Philadelphians, New Yorkers, Milwaukeeans, and residents of many other Northern and Western cities who fought like cornered wild animals for decades against any kind of integration with black citizens, whether in schools or in their segregated neighborhoods. Therefore, most whites, knowing they aren’t like those horrible proto-typical racists, deny with high indignation that they have a racist bone in their bodies.

Many Americans conclude that because overt race-based hatred is rare today the history of slavery and segregation is not relevant to modern life. Here’s what Jonah Goldberg wrote on that topic in a 2013 National Review article: “I think racism should be defined as knowing and intentional ill-will or negative actions aimed at an individual or group solely because of their race.” Thus, since racism can only be conscious bigotry, the greater majority of Americans do not see themselves as racist even though the policies and programs they advocate have disproportionately high adverse effects on minorities.

So, what do Americans really believe about race? They frequently start with the critical assumption that racial equality exists and then base their understanding of the present on that assumption. Thus, many Americans are much less apt to adopt sympathetic attitudes toward racial minorities on the basis of the historical record, which they typically ignore or deny its relevance to the contemporary world. In addition, a great many Americans believe that the way our lives turn out is primarily the result of decisions made by each individual. That core value arises from the concepts of rugged individualism and self-reliance that combine to create the primacy of individual responsibility, a view that minimizes and even denies the reality of structural-institutional racism.

Many Americans who are opposed to the government’s delivering certain kinds of assistance to known classes (poor, minorities, legal immigrants, etc.) typically describe themselves as strong supporters of individual responsibility. But such people often simultaneously favor strengthening social institutions like the family, church, or community. In that respect, they are not acting as individuals but as proponents of non-governmental collectivism. Therefore, it is easy to conclude that those Americans find non-governmental collectivism beneficial and denigrate governmental collectivism as unproductive and even evil.

Many Americans loudly proclaim their belief in virtues and that our social order and concepts of freedom and justice have been built on a moral foundation. Then they turn away from and refuse to acknowledge the real world effects of the most protracted evil acts in American history: the 300 plus years of chattel slavery, the 100 years of state-sponsored Jim Crow terrorism inflicted on black American citizens, and the white culture’s systematic denial of the property and human rights of blacks throughout the U.S. For them, the past is past and we should be willing to put it behind us and simply move forward. They tend to disparage the historical record as irrelevant as they do many decades of social science research that document discrimination by whites against blacks in terms of property and human rights depredation whose effects have carried over to the present.

So, by this point the answer to the question posed in the title of this paper should be obvious. Americans as a collective want the “Most Desirable” suburbs to remain largely white and inner cities largely black and are very happy with that arrangement. If we didn’t want to live in mostly white suburbs while blacks live in mostly black residential areas, we would change that situation. Of course, blacks no longer live only in inner cities but have followed whites to the suburbs. But an interesting thing has happened; as blacks move to suburban municipalities in any numbers, whites leave. As an illustration, in 1970 ninety-nine percent of the population of Ferguson, Missouri, was white and one percent was black. As of U.S. Census Bureau estimates, in 2018 66 percent of that City’s residents was black, and 30 percent white.

Most white Americans have never allowed themselves to see the drastic changes that would be necessary in our national fabric if we truly addressed the 350 years of slavery, 100 years of state-sponsored Jim Crow terrorism, 150 years of the federal government denying the property and human rights of black Americans, widespread racial animus on the part of white Americans, and the structural racism characteristic of the larger American culture. Whether that failure to understand the barriers we as a nation have historically erected to insulate and isolate our white selves from black Americans is intentional or is based on indifference, ignorance, or ideology is a question I have neither the time nor the energy to address in this paper although I am strongly convinced that racial polarization is real and affects many if not most white Americans.

Notes:
1. I briefly struggled with the descriptive adjective in the title to this paper until deciding on the one used. Among the other adjectives considered were “nice,” “nicer,” “nicest,” “desirable,” “more desirable,”and “best.” I finally settled on “Most Desirable” because that seemed to best express the cultural sensibilities of those who chose to live in such places, an unashamedly subjective decision.

2. See: John Dollard. 1937. Caste and Class in a Southern Town. New Haven, CT: Yale University Press; Gunnar Myrdal. 1944. An American Dilemma: The Negro Problem and Modern Democracy. New York: Harper & Bros.; Massey, Douglas S., and Nancy A. Denton. 1998. American Apartheid: Segregation and the Making of the Underclass. Cambridge, MA: Harvard University Press.

Tuesday, May 1, 2018

Patriotism: Virtue or Vice?

Let’s start with what it means to be a patriot. The American Heritage Dictionary tells us a patriot is: “One who loves, supports, or defends one’s country.” A definition of patriotism offered by professional philosophers is: “love of one’s country, identification with it, and special concern for its well-being and that of compatriots.” [1]

Among the most visible American patriots are those who proudly display the flag on the Fourth of July, stand for the National Anthem with hands fervently covering their hearts and pride shining from their eyes, recite the Pledge of Allegiance with zeal, contend the “Support the Troops” bumper sticker is non-political, and often pay little attention to or even acknowledge governmental actions that may not pass the scrutiny of objective observers concerned with ethics and morals. [2]  A great many patriots believe the U.S. is Exceptional, a city on a hill envied by the world, the greatest country on Earth. “America, love it or leave it” and “My country, right or wrong” are two popular nationalistic themes I remember well from the turbulent 1960s that characterize the type of blind loyalty to country and the military demanded by conservatives who believe that they and only they are worthy of the title, patriot.

That definition leaves me out, since, although born of parents who were both American citizens and raised in the Mid-West and thus thoroughly American by birthright and culture, I’m a lifelong believer in the inability of nations to consistently act morally or in any manner except ruthless self-interest, which means Machiavelli has been our mentor, not Jesus, who finishes dead last in that race.

Throwing out pious birth-of-a-nation myths and the utopian aspirations that proliferate in our foundational documents, if a country pursues self-interest as its primary mission, how can anyone who tries to base her life on moral principles be patriotic? Because actions based on self-interest can and do result in a country like the U.S. being unapologetically founded on white supremacy and white privilege, enslaving and systematically dehumanizing blacks, and coercing Native Americans to “sell” their lands to a federal government monopsony that arbitrarily set the purchase price and then unilaterally and happily abrogated practically every single treaty it signed to ensure the land dedicated to Native Americans was reduced to the bare minimum.

Of course, at our peril we fail to consider the state-sponsored terrorism of Jim Crow with its de jure and de facto forced ghettoization and marginalization of black Americans, its systemic denial of the property and voting rights of blacks by all levels of government, and its separate and patently unequal systems. We can’t ignore our imprisoning Japanese-American citizens in concentration camps during WWII, the illegal forced expulsion of hundreds of thousands of Hispanic-American citizens to Mexico, the extraordinary rendition and torture of “enemies” at CIA black sites, political assassinations, forced regime change (here you should be thinking Iran), supporting right-wing dictatorships (far too many to enumerate here), the los desaparecidos system U.S. support allowed to flourish in Argentina and Chile, or today’s U.S. political system that runs on legalized corruption thanks to the right-wing ideologues in the U.S. Supreme Court (Citizens United v. Federal Election Commission), etc.

Since I cannot give my unqualified support, defense, or love to a country that has committed the acts listed above, as well as others far too numerous to list in this paper, I’m not a flag-waving, chest-thumping patriot. Of course, I have never denied the essential truth that in many respects the founders of the United States did something breathtakingly original and praiseworthy. But neither can I close my eyes to the ugly reality of what happened well before and immediately after the ink was dry on the Constitution. In my eyes, a country is not a compilation of magnificent aspirations contained in its founding documents but the sum of its real world actions. In that equation, the U.S. falls short of being worthy of adulation or unqualified support.

However, that last condition seemingly opens the door for redefining patriotism as “qualified” love, support, and defense of a country. So, what does qualified mean in that context? For some, it means understanding your country’s history, its actions good, bad, and ugly. It means honest acknowledgement of where your country went off the track in terms of acts that either violated the letter or the spirit of morality and what it did that was laudable. It means never closing your eyes to our collective failures to live up to the awe-inspiring aspirations we all regard as sacred:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness.

Thus, the “qualified” patriot loves her country but has a moral code that prevents her from supporting ruthless, immoral acts committed by her government, whether those acts occurred in the past or the present. In other words, qualified patriots love and defend their country but hold it accountable to moral standards. Although I accept the sincerity of those who self-identify as qualified or moderate patriots, I question the very premise of their existence. History, I contend, has few if any examples of countries that consistently act morally or contrary to their self-interests. Rather, history documents countries acting in ruthless and aggressive selfishness, with no regard for moral considerations, Christianity be damned. Examples from American history include the annexation of Hawaii in 1898, allowing the U.S. to seize control of all public property that had formally belonged to the Government of the Hawaiian Islands without benefit of legality, effectively declaring that the U.S., founded on the principle that all governments derive their just powers from the consent of the governed, could annex Hawaii without thought of obtaining the consent of the governed. In 1898, Might Makes Right became the new policy of the American Imperial State.

Beginning in 1980, the U.S. supported the brutal right-wing El Salvadoran government by training their military officers, allowing senior American officers to serve as the heads of Salvadoran military commands, and funding Salvadoran purchase of arms and materiel in a “dirty war” run by government-supported death squads that raped Catholic nuns, school girls, and village women and murdered Catholic priests in churches and on university campuses, including the March 24, 1980, assassination of Archbishop Óscar Romero while celebrating Mass. After Romero’s assassination, members of the Salvadoran National Guard gang raped and murdered four American nuns and a laywoman. Despite those horrific atrocities, which were well-publicized in the U.S., the Carter and Reagan Administrations increased military aid to the Salvadoran armed forces that included millions for war materiel. A U.N.-sponsored truth commission later held the U.S.-backed right-wing regime responsible for massive atrocities in a civil war that continued for twelve years after American military support and advisors came on scene.

From 1984 through 1986, in the Iran-Contra scandal the Executive Branch of our government funded the right-wing faction of the civil war in Nicaragua with arms sales to Iran in willful violation of U.S. law and, thanks to a gutless Congress, got away with it. More modern examples of the manner in which the American government regularly operates includes the CIA’s torture of captives at overseas black sites and President Obama’s refusal to prosecute the perpetrators as well as the thousands of non-combatant civilian deaths that were caused by drone strikes across the Middle East ordered by the U.S. military with Obama’s blessing.

The first of two specific examples of the type of patriotism I wholeheartedly reject is from a speech the conservative Wall Street Journal columnist, Peggy Noonan, gave on the topic of patriotism on December 9, 1998, at The Heritage Foundation in Washington, D.C.:

American patriotism was the repetition, reaffirmation, and celebration of our founding ideas, and it gave rise to a brilliant tradition of celebration, and of celebration's symbols: the flag—that beautiful flag; the parades and bands and bunting; Betsy Ross, Uncle Sam, the tradition of patriotic speeches, the reading aloud of the Declaration of Independence; the sparklers like the candles on a birthday cake.  [3]

The patriotism of Noonan and a great many conservatives focuses on democratic ideals, celebrations, symbols, rituals, and traditions that are totally separated from real world actions or their consequences. That type of idealistic, bloodless patriotism is almost always intertwined with a deep, quasi-religious commitment to American Exceptionalism. Believing the U.S. is better than all other nations is a recipe for uncritical and even aggressive support of national power/dominance as well as contempt for and intolerance of other countries and, ultimately, is a recipe for armed conflict. That point of view allows conservatives and like-minded others to ignore the harsh realities of life as lived in America and of the often ugly facts of American history while they exult in the glory of an imaginary, aspirational country.

The second example is from a David Brooks column in the New York Times titled “We Take Care of Our Own” (July 15, 2016). In that column, Brooks noted that America, unlike most other countries, was founded as a universalist nation. His conclusions included:

The way out of this debate is not to go nationalist or globalist. It’s to return to American nationalism—espoused by people like Walt Whitman—which combines an inclusive definition of who is Our Own with a fervent commitment to assimilate and Take Care of them.

Whoa! Two problems arise immediately from that column: first, the notion of the U.S. as an universalist nation; and second, his use of the label, inclusive. Let’s refer to American history for elucidation. The United States was founded as a slave country, meaning blacks were chattel, not human, and thus had no legal rights whatsoever. And from 1789 to the mid-1950s, U.S. law held that only whites could be citizens, not blacks (until after the Civil War), not Native Americans, not Asians, and not Hispanics. Like Noonan, Brooks is claiming the IDEA of America trumps the REALITY of America, a view I reject as false in every respect as well as dangerous because it creates a deceptive narrative that this country is far better than history and lived experiences demonstrate.

The nature of countries and their patriotic supporters is to place governmental actions above morality and truth or to claim morality and truth are what the government says they are, especially when the issue of “national security” is raised. Those who disagree with that position are typically derided and ridiculed as “Boy Scouts” unable to make “hard” decisions. Those dissenters have not only been marginalized but frequently have also been arrested, tried, convicted, and imprisoned for stating their opinions, so much for our vaunted freedom of speech. Thus, it is my opinion that national government by its very nature is, at minimum, amoral as are the overwhelming majority of politicians who serve that government.

Perhaps the most chilling, cynical, but truth-telling quote about the nature of government and patriotism was uttered in 1946 by the infamous Nazi, Herman Göring, at the Nuremberg trials:

Of course the people don’t want war. But after all, it’s the leaders of the country who determine the policy, and it’s always a simple matter to drag the people along whether it’s a democracy, a fascist dictatorship, or a parliament, or a communist dictatorship. Voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked, and denounce the pacifists for lack of patriotism, and exposing the country to greater danger.”

No better example of how the U.S. acted in concert with Göring’s observation was the way President George W. Bush and his Administration flat out lied to Congress, the United Nations, and the country to get us involved in the 2003 Iraq War.

Of course, governments, like politicians, do not always act in ways that are amoral or immoral. Countries, like humans, are flawed and make mistakes but also do things that occasionally are beneficial internally and with respect to other nations. But, occasionally appropriate behavior does not make government an agent of morality or one entitled to adulation. After all, would you love, support, and defend your adult offspring if he were a proved killer of innocent civilians; a proved torturer; a proved violator of the laws of his own country as well as international laws; an enthusiastic financial and military supporter of people who have kidnapped, imprisoned, tortured, and murdered their political opponents; a supposedly former white supremacist and racist; and an aggressive militarist who advocates pre-emptive, first-strike attacks against his enemies, etc., etc., even if he occasionally takes his kids to the movies and buys them cheeseburgers and French fries at the local squat-n-gobble? I truly hope not.

Some who self-identify as patriots are sure to claim that it is unrealistic to demand perfection from any country, perfection in the sense of always acting morally/ethically. After all, few of us choose a spouse or friends and demand or expect perfection. That analogy is inappropriate as the actions of countries are characterized by a different geographic scale and temporal scope than are the actions of individuals. Bad acts committed by countries have scalar and historical consequences far beyond those of individuals. As an example, consider the U.S. invasion of Iraq that was ordered by President George W. Bush without benefit of legal or moral justification and that resulted in the deaths of hundreds of thousands of unarmed Iraqi civilians, including women and children. Also consider the far-reaching, long-term effects of the Naturalization Law of 1790 and later amendments that limited American citizenship to whites and later specifically excluded Chinese, Koreans, Japanese, East Indians, Native Americans, and others from citizenship until the mid-1950s.

However, at least some “true” patriots argue that America is good and deserving of our love and support because it does act, occasionally, in ways that may be interpreted as benevolent, altruistic, and selfless. But how do those patriots justify the many occasions when the U.S. acts in ways that cannot be supported as ethical or moral? That turns out to be easy; they simply deny those acts are unethical or immoral and, in their very act of denial, downplay or ignore their significance or they are indifferent to those charges. The following examples are illustrative. Our Founding Fathers were opposed to slavery. The federal government has never engaged in white supremacy. Torture is good because it leads to effective results. Non-combatant civilian deaths in Iraq, Afghanistan, and Yemen were few in number and amounted to unintended, collateral damage. A strong, aggressive military with first-strike capabilities is necessary for our national security. Etc., etc. That strategy doesn’t work for me and never will.

Here’s what Mark Twain had to say on this topic after having been labeled a traitor for criticizing the U.S. invasion of the Philippines (the First Philippine Republic):

The gospel of the monarchical patriotism is: “The King can do no wrong.” We have adopted it with all its servility, with an unimportant change in the wording: “Our country, right or wrong!” We have thrown away the most valuable asset we had—the individual’s right to oppose both flag and country when he believed them to be in the wrong. We have thrown it away; and with it, all that was really respectable about that grotesque and laughable word, Patriotism. [4]

Historically, the American government has justified many of its “bad” acts in the name of accomplishing “good” in the long term, especially if that “good” was accrued by the U.S. The Vietnam War is one sordid example (the Domino Theory). Another example: we celebrate in books and film and popular culture the conquering of our country’s indigenous population so the federal government could open previously tribal land to land-hungry white settlers. That celebration of white supremacy includes such popular monuments as the Mount Rushmore National Memorial in South Dakota and the Gateway Arch National Park in St. Louis as well as the Atlanta Braves, Chicago Blackhawks, Washington Redskins, Cleveland Indians, and an untold number of college sport teams that have usurped Native American identities as their own. Americans collectively close their eyes to the real world results of that coercion and demonstrate an almost total indifference to the lasting poverty and devastation inflicted by the federal government and its citizens on Native Americans. But patriots persist in celebrating that egregious land swindle as Manifest Destiny, Westward Expansion, and truth, justice, and the American Way.

Throughout history, the U.S. and other nations have committed atrocities on scales ranging from local to global and seldom if ever expressed regret or remorse or even acknowledged their specific bad acts. The flawed nature of humans, and that of their countries, is not likely to change. The prospect of nations and their citizens deliberately participating in atrocities against other nations and even against their own citizens has a probability of 100 percent.

Therefore, what compels me to love, support, and defend a nation whose history is grounded in immoral and unethical acts and that will certainly, given human nature, act immorally and unethically in the future? Not one thing. My position is simple and can be boiled down to one short statement: patriotism is abhorrent and morally unjustifiable.

Notes:
1.   See: https://plato.stanford.edu/entries/patriotism/#MorStaPat; Section 1.1: What is patriotism?
2.  Note: in this essay I try not to navigate the slippery slope of moral or cultural relativism.
3.  Source: https://www.heritage.org/conservatism/commentary/what-patriotism
4.  From: Albert Bigelow Paine, ed. 1924. Mark Twain's Notebook. New York: Harper & Brothers. 
http://uwch-4.humanities.washington.edu/Texts/twain/Monarchical%20and%20Republican%20Patriotism.htm

Friday, February 23, 2018

Why I Am a Leftist

In terms of openness, as a life-long liberal I must admit to an almost visceral distrust of political conservatism. Although intellectually I understand the concepts of in-group loyalty/distrust of outsiders, purity/sanctity, and hierarchy/authority, recognizing them as part of the defining foundations of conservatism, I seldom identify with them.

Unlike a great many conservatives, as a person I am neither anxious nor fearful. Although I fully appreciate that the world has many people who are willing to commit evil acts, my life is not organized around protecting me or my family from that potential threat, I reject the idea that the world is basically hostile and the best course is to take precautions that ensure my personal well-being and that of my family. Therefore, I do not believe that someone just around the corner is ready, willing, and able to kill me and rape my spouse and daughters. Which means that purchasing firearms has never been and never will have any place on my To Do List.

On a personal note, I used to work for a guy who proudly told all his employees that his most basic principle was: “Fuck them before they fuck you.” Needless to say, I truly hated that prick.

I am not hostile to immigrants, foreigners, and racial or ethnic minorities and have never viewed them as more of a threat to my safety than white Americans.

I do not ordinarily fear attacks by other nations, nor do I support spending hundreds of billions of dollars on our already bloated military, nor do I believe pre-emptive attacks are the best defense.

I abhor the use of torture and believe all those who advocated and used torture during the Bush Administration should have been indicted and tried for crimes against humanity. For that moral and legal failure, I blame President Obama.

I believe taxation is necessary to preserve and enhance civil society and do not lose sleep worrying about the imposition of unfair taxes draining away my hard-earned nest egg.

I have never admired very wealthy people for their riches but typically have viewed them as little more than parasites who have exploited society to acquire undeserved fortunes. Obviously, I recognize exceptions to that sweeping generalization.

The issues of social stability, structure, and natural hierarchy have little place in my life. Although I have a doctorate, I have never asked students or others to address me as “Dr. So and So.” I have always despised those who try to use advanced degrees in their pursuit of social dominance. BTW, I don't worry about social stability since we live in a stable society, with the grave exception of the mindless gun violence caused by widespread gun ownership.

As a lifelong leftist, I do not hate or distrust complexity or compromise but accept them as normal parts of human life.

I do not typically require certainty regarding complicated questions and have always had a deep-rooted suspicion of authority and authoritarians. I am a rebel in many ways

I do not regard change as automatically bad and love to do things that are adventurous, such as living for more than a year in a country about whose language or culture I knew little.

I empathize strongly with the sufferings of others and believe injustice is highly immoral and also should be illegal, even though it has been a common and continuing element in America throughout our history, especially in our flawed criminal justice system.

I strongly believe that armed citizens are a threat to all of society and that the Second Amendment should be repealed and firearms and ammunition confiscated.

I reject factoids and “alternative facts” as well as assertions or campaign promises made by political candidates that are demonstrably false. Unlike a great many conservatives, I am very analytical and have never been  contemptuous of scholarly and scientific standards of evidence. In other words, I am not a Young Earther and reject climate change denial, evolution denial, and anti-vaccine nonsense.

I rely on education and science to solve social and economic problems.

I support well-designed and implemented welfare programs because they have the potential of reducing hunger, homelessness, child poverty, illness, crime, and other social problems. I firmly believe conservatives have made the term “public welfare” into a pejorative that unfairly and inappropriately tags the poor and disadvantaged as undeserving and irresponsible.

As a lifelong leftist, I detest the effort on the part of conservatives to conflate liberalism (including social democracy and social justice) with socialism and communism.

I strongly believe in personal responsibility and hard work but also understand how structural constraints to equality and freedom have permeated American history.

White supremacy, both overt and covert, and white privilege permeate America and are the foundations of racial prejudice.

I strongly oppose abortion and the death penalty.

I do not believe that whites who have worked hard and followed “the rules” are being passed over in favor of minorities and immigrants who conservatives loudly claim have not followed the same paths.

I do not believe that right-leaning people who have made what they consider to be moral choices have been required by the government to underwrite people whose supposedly poor choices, irresponsibility, or lifestyles offend them morally. Although I recognize that that is precisely what a great many conservatives assert, I believe objective evidence demonstrates those claims to be spurious.

I strongly support labor unions although I do not expect they will be perfect in their functions.

I favor the establishment of a higher minimum wage and higher poverty level thresholds.

I strongly support universal, single-payer health insurance in the U.S.

I believe the oceans of money being poured into political campaigns have made the American electoral process the definition of legalized corruption.

I strongly advocate taking a harder position with Israel with respect to the “Two State” solution and pressuring Israel to remove entirely its settlements in the West Bank.

I detest with every fiber in my body a criminal justice system that prosecutes children as young as twelve as adults and that also refuses to recognize mental illness as a mitigating factor in criminal acts.

I do not believe corporations have the same legal standings as people/citizens in the Constitution and that the Supreme Court was manifestly wrong and driven by ideology in its decision on Citizens United v. Federal Election Commission.

I strongly advocate for more federal regulations for Wall Street and the major banks to insure the economic collapse that led to the Great Recession of 2007-2008 never happens again.

As a rule, I distrust corporations to do anything other than increase their bottom line, which means they typically like to push externalities onto others to pay, and by others I mean the public, and to stifle or eliminate competition so they can raise prices and improve their bottom line while giving their customers the finger.

I believe the concept of free and unregulated markets is a fiction created by conservatives determined to increase profits and decrease or eliminate regulations that curb predatory acts. The goal of those conservatives is to allow corporate and property interests to dominate civil society by creating a hierarchy of value with owners/wealthy at the top, managers/professionals in the middle, and workers at the bottom who have no means of protesting unfair and unsafe conditions or low wages because their unions have been destroyed by conservatives like the Koch brothers.

I believe that conservatives and capitalists cooperate to hold workers hostage to the market’s needs and drives and, when conservatives are in power, capitalists and corporations are given free rein to drive their incomes up while holding that of workers down, hence the terrible inequality we have today. Incidentally, I count Bill/HillaryClinton and Barack Obama as conservative Democrats in bed with capitalists.

I believe the Constitution must be interpreted as a "living" document, not one frozen in the late 18th Century.

I believe the Supreme Court has never in its history been free of ideological bias or overt and covert racial prejudice. Dozens of its head-up-its-ass decisions over the centuries amply illustrate that contention. Hello Johnson v. M'Intosh, Dred Scott v. Sandford, Pace v. Alabama, Plessy v. Ferguson, Ozawa v. United States, Village of Euclid, Ohio v. Ambler Realty Co., Hirabayashi v. United States, and Korematsu v. United States among many others.

I am convinced by recent research, as well as by lived experience, that American society is one in which citizen influence over government policy is directly related to their financial resources, and here I’m pointing the finger at anonymous donors and large corporations that use their funds to sway political decisions in what I view as legalized corruption blessed by an openly and unabashedly ideological and partisan Supreme Court.

I do not have a mud room or a man cave or a firearm of any kind. I own neither cats nor dogs, though I am partial to dogs and more than four decades ago my allergist determined I am allergic to cats, cigarette smoke, dust, and leaf and grass mold, among many other substances.

We live in a country that is uniquely responsive to the preferences of the affluent, making it a democracy in name only and a plutocracy in deed where money buys political access and compliance as well as the willful ideological blindness of the U.S. Supreme Court.


Sunday, February 11, 2018

The Perfect Storm that Swept Donald Trump into the White House

Introduction
In this essay I try to answer the liberal cri de coeur, “How the Hell did Trump get elected?” To do that properly, many factors must be considered, [1] not just the obvious ones, including Trump’s nearly 40 point advantage among non-college educated whites, a fact that initially led many analysts to claim he won the presidency by riding an enormous wave of working-class support. To get a more fully comprehensive and nuanced answer, the essay begins at the time conservatives went from being thought of in the 1930s as crackpots to creating one of the most effective political organizations in American history.

American conservativism did not become a recognized political “movement” until the 1940s and early 1950s. Most analysts, both critics and supporters, agree that New Deal policies and programs initiated by FDR and passed by Congress set the stage for much of today’s U.S. domestic policies and fueled the ongoing debate between conservatives and progressives about the appropriate role of government in society.

Initially, people holding conservative beliefs belonged to both major political parties and were also independents or moderates, though that changed a great deal with passing time. Conservatives fought the New Deal’s policies and principles and the related federal programs that followed because in them they claimed to see a dangerous drift into socialism and Communism, a drift they saw as destroying individualism and liberty through excessive reliance on government action and by a steady increase in the size and power of government, allowing it to control individual lives in ways unimagined in the Constitution or by the country’s Founders.

Popular Conservative Thought Transformed
After WWII, different elements of the modern conservative movement coalesced around three critical themes that have greatly influenced American history. The first was the idea that the federal government should not have primary responsibility for addressing socioeconomic issues; on a practical basis that meant conservatives opposed FDR’s New Deal welfarism and its aftermath. The second was a conservative attack on the “undeserving poor” for abusing government assistance, especially as non-whites became increasingly eligible for programs such as Social Security, the GI Bill, FHA guaranteed loans, and public welfare, programs that had been the exclusive province of whites. The third factor was the Cold War and conservative identification of Communism as an intrinsic evil and the Soviet Union as America’s arch enemy.

All three themes were closely related since conservatives conflated Communism with democratic socialism, labor unions, and the social safety net, which conservatives disdainfully characterized as public welfare. They believed America was being attacked from the outside by the Soviet Union and from the inside by liberals via the civil rights movement and the transformation of America into a welfare state that destroyed individual effort and responsibility.

The 1950s have been titled the Great Decade of popular conservative thought in American politics. Great things began happening for conservatives after Truman’s presidency. The moderate Republican Dwight Eisenhower was elected, finally bring an end to Democratic Party domination of the presidency. Conservative intellectuals in and outside academia published ideas that excited right-leaning Americans across the country. It was the decade that conservatives began to pull together into what was a fresh, new political movement characterized by energy and enthusiasm for right-leaning beliefs and values that were different from those of establishment Republicans.

In 1964, Senator Barry Goldwater, a staunch conservative and an opponent of the Civil Rights Act and integration, was nominated as the GOP candidate for President. Politically, he was an outsider who won the nomination of a deeply divided Republican Party after defeating the more moderate candidates of the GOP establishment. Although Goldwater was not personally a racist and avoided overtly racist rhetoric, he wasn’t shy about using dog whistle [2] messages when his presidential campaign toured the South. Many people believe that his nomination as the GOP candidate for President identified for the decades that followed Democrats as the party supporting civil rights for black Americans and Republicans as the party opposed to civil rights and integration.

To make sure readers know that I’m simply not making all this up about Goldwater and dog whistle politics, here’s a quote by Richard H. Rovere from an article he wrote for the New Yorker (10-3-64). [3]

 ". . . the Goldwater movement, whether or not it can command a majority, remains an enormous one in the South and appears to be a racist movement and almost nothing else. On his tour, Goldwater seemed fully aware of this and not visibly distressed by it. He did not, to be sure, make any direct racist appeals. He covered the South and never, in any public gathering, mentioned ‘race’ or ‘Negroes’ or ‘whites’ or ‘segregation’ or ‘civil rights.’ But the fact that the words did not cross his lips does not mean that he ignored the realities they describe. He talked about those realities all the time, in an underground, or Aesopian, language—a kind of code that few in his audiences had any trouble deciphering. In the code, ‘bullies and marauders’ means ‘Negroes.’ ‘Criminal defendants’ means negroes. States’ rights means ‘opposition to civil rights.’ ‘Women’ means ‘white women.’ This much of the code is as easily understood by his Northern audiences as by his Southern ones . . ."

According to a column published in June 24, 1963, by conservative columnists Rowland Evans and Robert Novak, “Republicans want to unmistakably establish the Party of Lincoln as the white man’s party.”

Evans and Novak concluded with: “All this is more than speculation. ‘I’m very much afraid,’ forecast an anti-segregation Republican, ‘that we’re well on the road to becoming the white supremacy party, and there’s no turning back.’ ” No turning back indeed and that perceptive column was written in mid-1963.

Despite Goldwater’s loss, the New Right [4] immediately began taking advantage of what they saw as a growing national disillusionment over big government with its growth-stifling regulations, civil rights, welfare for “undeserving poor”, and a growing wave of urban racial riots by black Americans over de jure and de facto oppression. That appeal resonated in white communities across the country and especially in the Sunbelt, where religion, tradition, individualism, limited government, and respect for authority were strongly held values. New Right often blamed the nation’s ills on liberalism without constraints, from FDR’s New Deal to Truman’s integrating the military to LBJ’s Great Society, which they roundly condemned as the corruption of the federal government and debasement of the U.S. Constitution.

In the turbulence of the mid-1960s, William F. Buckley Jr. and National Review publisher William A. Rusher quickly aligned the magazine with conservatives who opposed the civil rights movement and the national civil rights legislation being considered in Washington. The magazine officially opposed federal enforcement of equal access to public accommodations, desegregated educational institutions, and the government’s efforts to protect black voting rights in the South. That history of the National Review, Buckley, and other nationally prominent conservatives aligning with Southern whites on racial issues is one of the keys to understanding the many connections between the New Right and what was known as the “Solid South,” referring to the South’s monolithic support of Democratic Party candidates.

White backlash against the civil rights/integration movement and the Democratic Party began in the South after President Truman integrated the military in July 1948 and the Democratic National Convention adopted a platform that included an anti-lynching law, opposition to school segregation, and ending job discrimination and access to public facilities based on race. That backlash grew steadily until the 1960s, when Governor George Wallace of Alabama, a prominent segregationist, left the Party and ran as the American Independent Party candidate for President. Wallace, who had been a racial moderate, had become an enthusiastic supporter of Jim Crow laws that whites used to dominate and terrorize blacks, declaring in his 1963 campaign speech for governor:

"In the name of the greatest people that have ever trod this earth, I draw the line in the dust and toss the gauntlet before the feet of tyranny and I say segregation today, segregation tomorrow, segregation forever."

That change occurred after Wallace’s famous “stand in the schoolhouse door” to prevent the federal government’s forced integration of the University of Alabama, Wallace analyzed more than 100,000 letters and telegrams his campaign received from across the country and found that 95 percent supported his refusal to admit blacks. Wallace concluded that appeals to racial hostility would be well received across the country and immediately discarded his previous strategy. Months later his national campaign was all about states’ rights and the unwarranted intrusion of federal authority into the rights of individuals. Of course, “states’ rights” and “federal intrusion” were transparent signals supporting segregation all Southerners understood. His approach allowed Southerners and others with racial animus to oppose integration and civil rights on grounds that lent cover, enabling them to deny they were racially motivated and to accuse their accusers of prejudice against whites. [5]

In 1968, Richard Nixon’s campaign of states’ rights and law and order adopted Wallace’s strategy by targeting alienated whites across the country who felt the Democratic Party had abandoned them for the civil rights movement and integration. According to Kevin Phillips, a strategist on voting patterns for Nixon’s campaign, the emerging majority of disaffected whites would arise in the South, West, and in suburbia:

"White Democrats will desert their party in droves the minute it becomes a black party. . . . Who needs Manhattan when we can get the electoral votes of 11 Southern states? Put those together with the Farm Belt and the Rocky Mountain States and we don’t even need the big cities. We don’t even want them. " [6]

To moderate and liberal Republicans, Nixon’s strategies were leading the GOP from their traditional political platform and into the arms of unrepentant bigots. That didn’t bother Nixon since he clearly saw the Sunbelt as the Republican Promised Land filled with white voters eager to bolt from a too liberal Democratic Party. [7] But, as Kevin Philips noted above, Nixon didn’t care if those voters were dirty-dog racists as long as they voted for him.

But many voters, especially older adult voters, cared a great deal about what they thought was the mindless violence they associated with anarchy and rebellion, which was what they believed happened outside the Democratic National Convention in Chicago in August 1968. The Chicago police riot came after the assassinations of Martin Luther King Jr. and Robert F Kennedy and the extremely violent demonstrations that followed ML King’s murder. As the nation watched with shock and horror on national TV, middle class white demonstrators fought Chicago policemen and the National Guard in the streets and city parks, giving Richard Nixon’s campaign an enormous boost as he sold himself to the nation as the preserver of law and order and social control. That riot and our reaction to it formed a pivotal moment, after which preserving law and social order became critical conservative memes that resonate powerfully to this day.

Another critical facet in the rise of the New Right was the creation of right-leaning foundations and research institutions that have deeply influenced state and federal politics. In the summer of 1971, the U.S. Chamber of Commerce asked Lewis Powell, former head of the American Bar Association and a well-known corporate lawyer, to analyze the problems of modern conservatism. The critical factor Powell stressed in his report was the necessity of the conservative movement to organize. Powell proposed vigorous and concerted corporate mobilization that would fund and support national organizations capable of generating conservative ideas and of inserting them into the national conversation.

Two primary results of the Powell memorandum were that large corporate donations began pouring into already-established institutions, like the Chamber of Commerce and the American Enterprise Institute, and later into many newly created conservative foundations, most notably the Heritage Foundation, the Manhattan Institute, and the Cato Institute. After the early 1970s, funds that had once flowed into fringe right-wing organizations like the John Birch Society were diverted into more respectable but also more politically savvy conservative think tanks that would became the critical foundation for cut-throat, winner-take-all politics that gave the Perfect Storm structure.

Ronald Reagan’s Dog Whistle
Goldwater first put coded racist appeals in play on the national stage in his 1964 presidential campaign and failed. Wallace tried to go from vicious racist to warm-hearted dog whistler and failed. Nixon refined Wallace’s technique, applied it across the country, and succeeded. But it took the Great Communicator, Ronald Reagan, to perfect the fine art of dog whistling and make it a critical part of the national GOP playbook.

For many on the left, the term “states’ rights” was a historically and morally loaded term. It was not simply a political conviction that each and every state had a sovereign right to control its laws and regulate its citizens but also was code for white supremacy and the oppression of black Americans. Reagan certainly knew that when he launched his 1980 presidential campaign at the Neshoba County Fair in Philadelphia, Mississippi, a hotbed of white supremacy notorious nationally for the murder of civil rights volunteers James Chaney, Andrew Goodman, and Michael Schwerner by the KKK. Reagan cynically chose that venue for his campaign’s kickoff speech for one reason: he was anxious to attract large numbers of white Southern voters to his candidacy and did so by loudly professing: “I believe in states’ rights.”

Despite his pleasant, smiling, kindly demeanor, when it came to getting votes Reagan was George Wallace’s brilliant student. Those New Right positions anchored Reagan’s meteoric rise in the national Republican Party. One of his talents as a politician was to tap into the outrage a great many conservative voters felt about welfare, civil rights, and the antiwar/counterculture movements that were featured nightly on national TV news. Reagan hit on a sore point that had been irritating millions of voters nationally and used that multi-faceted outrage to his advantage. Many white Americans strongly rejected claims of blacks having been systematically oppressed and openly rebelled against the premise behind affirmative action and forced busing, which Reagan and the New Right loudly condemned as racial discrimination against innocent whites. Millions of those white voters across the country believed that “giving” blacks more meant whites were being dispossessed of what they were entitled to: jobs, opportunities to advance, education, social standing, the right to live in white communities, and more. That angry white backlash became the meat and potatoes Reagan and the New Right feasted on.

Reagan consistently sold conservatives throughout the country on the idea that an intrusive liberal government was an active danger to individual freedoms and liberties enjoyed by whites through programs focused on aiding minorities and the undeserving poor, meaning people of color. Though his coded messages never mentioned race, Reagan was able to convince millions of white Americans that all race-conscious remedies were nothing but discrimination against innocent whites and had to be opposed.

Here’s how that strategy was accomplished in the real world. In 1981, Reagan advisor Lee Atwater let down his guard about conservatives and race in a revealing interview with Alexander P. Lamis, a professor of political science at Case Western Reserve University, and exposed the racial focus of national GOP campaigns:

You start out in 1954 by saying, “Nigger, nigger, nigger.” By 1968 you can’t say “nigger”—that hurts you, backfires. So you say stuff like, uh, forced busing, states’ rights, and all that stuff, and you’re getting so abstract. Now, you’re talking about cutting taxes, and all these things you’re talking about are totally economic things and a byproduct of them is, blacks get hurt worse than whites.… “We want to cut this,” is much more abstract than even the busing thing, uh, and a hell of a lot more abstract than “Nigger, nigger.” So anyway you look at it, race is coming on the back burner.

That cynical statement of Reagan’s dog whistle politics is as chilling and open an admission of the Republican intent to capitalize on racial prejudice as has ever been made.

Why the Conservative South Swung Republican
Contrary to popular myth, the movement of Southern voters toward conservative politics was not precipitated by LBJ’s pushing the Civil Rights Acts and other social justice programs through Congress. Many Americans may be unaware that the conservative philosophy of limited government, states’ rights, low taxes, and individual freedom originated in the Southern colonies and grew stronger after the colonies merged into the new United States of America. After the Civil War and the Reconstruction Era, whites in the Deep South, Southwestern, and Border states were determined to continue dominating blacks despite federal interference. They enacted brutal Jim Crows laws that systematically denied black Americans rights guaranteed by the Constitution to all citizens, ensuring blacks could not vote, hold public office, attend schools with whites, or share the same social space except as an oppressed, subjugated out-caste.

In reaction to Lincoln having been the leader of the hated Republican Party during the Civil War, Southerners developed an inward-focused conservatism under what became an authoritarian one-party rule of Democrats. Their strongly held conservative values grew from what Southerners asserted was a natural, innate hierarchy of worth and ability, with the white landed aristocracy/gentry at the top and former slaves at the bottom. Here’s a typical understanding of that innate hierarchy, eloquently stated by Bob Jones Jr., a well-known separatist/fundamentalist: “If you are against segregation and against racial separation, you are against the will of God.” [8] It is impossible for the Enlightenment ideal of equality and Southern hierarchy to be consistent with each other.

Over the decades since the Reconstruction Era, conservative values, including states’ rights, limited government, low taxes, and individual freedom, were grounded in fundamentalist religion, tradition, and order, commonly referred to as sacred principles of the Southern way of life, and became the civil instruments through which Southern conservatives legitimized white supremacy. It took one hundred years but by the 1980s most Southern politicians had come to realize that continuing the open battle for racial superiority that had been so effectively exposed on the national stage by TV cameras in the tumultuous 1960s would result in the South being held in contempt by mainstream American society and treated as redneck heaven. They were too savvy to let that happen.

To transform their national image without significantly modifying their beliefs, Southern whites gradually turned from what they had claimed for centuries was their God-given right of dominance over blacks to a conservativism grounded in the fundamentalist religion that was dominant in the region. That abandonment of earlier racist identification with Jim Crow was for many Southern whites more a matter of political necessity than a morally transformative experience. As a result, white Southern conservatives slowly began responding not only to dog whistles emanating from national political campaigns but also to their powerful need to retain political power on their own terms. And that’s when states’ rights, individual liberty, low taxes, law and order, and national defense came into their own in the South.

Although traditional beliefs on the part of white Southerners about race have been changing slowly since Jim Crow rule, we shouldn’t be so confident of social progress as to think we are in a post-racial period. Here are two examples. In 2000, Alabama became the last state to officially remove an anti-miscegenation provision from its Constitution. Although 60 percent of those voting approved that ballot measure, nearly 526,000 Alabamans voted to continue the prohibition of racial inter-marriage. In early 2012, the polling firm Public Policy Polling revealed that nearly 30 percent of likely GOP voters surveyed in Mississippi believed that interracial marriage should be illegal. Those examples indicate that tradition, fundamentalist religion, and racial animus continue to play strong roles in conservative Sunbelt politics. As William Faulkner wrote with amazing perspicacity in Requiem for a Nun, “The past is never dead. It’s not even past.”

New Right Media
Richard Nixon may have been the first national leader to advocate for news outlets that pushed a conservative point of view. However, he could never have imagined today’s talk radio and national cable television networks that promote hardline conservative values and viewpoints. Part of the reason is that throughout much of radio’s history, the Federal Communications Commission enforced a policy that required public broadcast license-holders to give multiple perspectives on controversial topics and prevent a biased public agenda. That “Fairness Doctrine” was abolished in 1987 during the Reagan Administration, which opened the door for ideologically oriented radio and cable TV programs.

Today, American conservative journalism, including tabloids, weekly subscriber-based email dispatches, blogs, talk radio, newspapers, and cable TV, has gradually morphed into what has been called a conservative media ecosystem that is devil-may-care, nativist, fact-challenged, sensationalistic, hyper-aggressive, iconoclastic, and populist. It quickly grew into a rightwing megaphone that came to include Savage Nation (1994), Drudge Report (1995), Fox News (1996), InfoWars (1999), and Breitbart (2005).

But, despite people like Rush Limbaugh and Matt Drudge spending decades fomenting ideological angst, we should be interested in the agents most responsible for contributing to the Perfect Storm: Fox News and Trump. It’s very difficult to overemphasize the role Fox News played in the success of Donald Trump’s campaign and the prominence of the New Right. To state that many of their on-air “news” personnel served as propagandists for Trump and to agitate his base with factoids, intentional distortions, innuendo, and outright lies is to belabor the obvious. Here’s a fairly recent example from Fox News host, Jesse Watters (12-16-17) from the many hundreds available:

"The [FBI] investigation into Donald Trump’s campaign has been crooked from the jump. But the scary part is we may now have proof the investigation was weaponized to destroy his presidency for partisan political purposes and to disenfranchise millions of American voters. Now, if that’s true, we have a coup on our hands in America."

Sort of takes your breath away, but only if facts matter more than bullshit.

The GOP and Fox have dined on and encouraged a diet of conservative venom for years. It’s hard for many to forget the rank speculation about Obama’s birth certificate, his being born in Kenya and attending madrasas in Indonesia as a Muslim, about poor people with no personal responsibility, and the scary brown immigrant “others” that created the perfect milieu for the rise of Trump. Fox News promoted The Donald by giving the GOP presidential frontrunner $30 million in free “interview” airtime from May 2015 through the end of that year. That total included Trump taking part in several-hour long interviews that were re-broadcast on later dates. [9] In that same period, Media Matters reported that Trump appeared 243 times on Fox News for a total of 49 hours. The closest any of his primary rivals came was Ted Cruz, who started as one of The Donald’s most vocal critics and made 122 appearances on Fox until he imploded toward the end. Without the help of Fox News, Trump would not have been able to effectively dominate the GOP primary to the point where other candidates became nearly invisible. In the presidential election campaign, Trump rode Fox News like a surfer poised on the top of the giant breaker that was the Perfect Strom’s leading edge.

Democrats Become Moderate Republicans
Although many left-leaning voters have never heard of the Democratic Leadership Council (DLC), since the mid-1980s the ideas, policies, and platforms of the Democratic Party were greatly influenced by the DLC. Founded by Southern Democrats in 1985, the group sought to transform the Party by pushing it to embrace more conservative positions and support business oriented, centrist viewpoints. By the time Bill became the head of the DLC in 1990, both Clintons were deeply involved with leading Democrats to the right by adopting conservative strategies in the ways they approached politics and governing. Under Bill Clinton’s leadership, one of DLC’s main purposes was to win back white middle-class “Reagan” voters with centrist-conservative policies and programs that addressed their concerns. Those who do not agree with my assessment that both Clintons in effect became moderate Republicans should read Thomas Ferguson’s and Joel Rogers’s excellent book, Right turn: The decline of the Democrats and the future of American politics. New York: Macmillan, 1987.

Within the DLC, populism was not merely out of favor, it was aggressively opposed. The organization had virtually no grassroots supporters since it was funded almost entirely by corporate donors. Its executive council consisted of companies that donated at least $25,000 and included Enron and Koch Industries. A list of its known donors includes dozens of the country’s most powerful corporations, all of whom stood to benefit from a Democratic Party that had crawled into bed with big business and was less dependent on unions and the grassroots for financial support. Along the way, DLC supporters slowly morphed into the Third Way, an organization that advocates a synthesis of center-right economics and center-left social policies.

If you examine the legislation that Bill Clinton signed into law during his terms as President, his track record is considerably more right-wing than the political ideology of the average Democratic voter. Here are the low points:


  • The 1993 multi-lateral North American Free Trade Agreement that is still in effect and destroying American manufacturing.
  • The 1993 Religious Freedom Restoration Act (used by the U.S. Supreme Court to allow businesses to discriminate against women).
  • The 1994 global trade agreement that created the World Trade Organization
  • The 1994 Don’t Ask, Don’t Tell ban on openly-LGBTQ people serving in the Armed Forces.
  • The 1994 Omnibus Crime Bill (contributing to the U.S. becoming the world’s leading mass incarceration state).
  • The 1996 federal “Defense of Marriage Act” that prohibited the federal government from recognizing same-sex marriages.
  • The 1996 gutting of America’s welfare system; the bill limited lifetime welfare benefits to five years and gave more control to states, most of which cut benefits.
  • 1997 tax-relief plan reducing estate and capital gains taxes for the wealthy.
  • 1999 Wall Street deregulation that replaced the Glass-Steagall Act with the Gramm-Leach-Bliley Act; federal deregulation of financial instruments-agreements known as mortgage-backed securities, credit-default swaps, and collateralized debt obligations that led to the Great Recession of 2007-2008.


Obama and Race
This discussion begins with a very quick peek at the modern Republican Party. In every way you can measure it, with very few exceptions the GOP is the party of whites. Its elected leaders at every level are white. Its voters are white. Its messages are framed for a white audience. Its policies are crafted for a white base.

Those factors pertained long before Obama ran for president but his presidency and the white-focused GOP arrayed against him certainly cast those dynamics into sharp relief. No one with an open mind and unbiased vision could fail to see it for what it was.

Although racism by itself is an inadequate explanation of America’s current political situation, racial animus is critical to understanding Trump’s election. Here, in a figurative nutshell, is what many white Trumpers thought about Barack Obama’s presidency: America didn’t have any problems with race until Obama came along and started making everything about race.

So, you might wonder, in a president who very, very seldom in eight years in office mentioned race, how could that be? Well, until Obama was elected President, white Trumpers typically never thought about race. But since Obama’s election every time they turned on TV news, they saw a black guy with his feet up on the desk in the Oval Office and were forced into thinking about race on a regular basis, something they never did before and didn’t like doing from 2008 on. Suddenly, the President of the United States didn’t look like them and it was not only discomforting and upsetting but also for many whites was the ultimate affront. Seeing a black man as he performed the functions of the presidency was a constant slap in the face. For others, the anger generated by Obama in conservatives was a reminder of how profoundly white Americans are imbued with racial animus that for a great many lay just below the surface.
To put all that another way, in the eight years of the Obama presidency, white voters became far more racialized than they had been in any previous presidency (Racialization is a process that involves the imposition of racial characterizations or interpretations on events, identities, and socioeconomic situations among others and typically includes racial resentment, racial animus, and various anti-black attitudes [10]).

According to political scientist Michael Kesler, “President Obama presided over the most racial political era—one in which Americans’ political orientations were more divided by and over race than they had been in modern times” (Kesler, 2016, p. 10). Author’s Note: Kesler’s work references repeated cross-sectional surveys carried out with identical instrumentation on comparable national samples before and during Obama’s presidency, an unparalleled verification process that supported his findings of a strong racial spillover effect among conservatives. Instead of Barack Obama’s two elections increasing the healing of the country’s persistent wound of racism, his elections ironically increased racial animus in conservatives and hardened their racial resentment. Those broad-based anti-black attitudes formed a critical element in the Perfect Storm of 2016.

ANYONE but Hillary
Hillary Clinton’s problems with the American public began well before her era of public service. But because of length constraints in this essay my comments are focused largely on her service in appointed and elected positions.

Although it is undeniable that over several decades Clinton put herself in various compromising positions, none of her detractors, certainly not those in Congress, has been able to establish her legal culpability. What they have accomplished is to drag her name and reputation through the gutter and that was all that proved necessary, at least as far as her political opponents were concerned.

In a campaign filled with calculated innuendos and unsubstantiated accusations, Donald Trump was able to persuade voters that he was the ultimate outsider, the protest candidate against establishment Washington and Hillary was the ultimate insider, the status quo dealmaker. Trump was able to transform Hillary’s superior experience and qualifications into huge negatives with his base that she was never able to deflect.

On top of all that, Hillary’s campaign made incredible, unforced errors by focusing time and money on states she didn’t need to win rather than spending time shoring up the famed Blue Wall, those 18 states that voted for the Democratic candidate for the past six Presidential elections. Her field strategy was based on what proved to be colossal miscalculation and baseline incompetence by ignoring traditional white working-class and black American voters in Pennsylvania, Ohio, Michigan, and Wisconsin and by never implementing the critical get-out-the-vote effort in many parts of the country. Compounding those problems, local activists were frequently shoved to the periphery in favor of supposedly well-informed, data-savvy gurus at campaign headquarters who eventually demonstrated they couldn’t find their asses with either hand.

Of course, all too many of Hillary’s wounds were self-inflicted: her thoughtless and potentially criminal use of a private server to send and receive official State Department emails, her highly questionable relationship to the money-making functions of the Clinton Foundation, and her sleazy coziness with Wall Street and the Big Banks as she raked in $18 million for giving more than 80 paid speeches to banks, corporations, and trade associations. And you can’t forget the way the Democratic National Committee crawled in bed with Hillary and then put its finger on the scale to ensure she won the nomination. As a further incentive, the DNC knew that picking Hillary would eliminate the always irritating Bernie Sanders and his ragtag legion of uncontrollable supporters who actually believed he wasn’t for sale.

Speaking of unforced errors and self-inflicted wounds, who could forget Hillary Clinton’s “basket of deplorables” comment made on September 9, 2016 at a campaign fundraising event. “We are living in a volatile political environment. You know, to just be grossly generalistic, you could put half of Trump’s supporters into what I call the basket of deplorables.”

The other campaign trail comment that may have cost Hillary even more voters than the “deplorables” fiasco was made at a town hall meeting in Columbus, Ohio, in March 2016. When she was laying out her plans for renewable energy investment, she said, “We’re going to put a lot of coal miners and coal companies out of business.” And those people don’t vote or don’t pay any attention to threats to their livelihood. Yeah, right. Of course many disgruntled working class progressives and independents in West Virginia, Ohio, Pennsylvania, Michigan, and Wisconsin voted for Trump or for Jill Stein to punish the Democratic Party for her reprehensible behavior. With quotes like those it’s not hard to see why people from widely varying walks of life thought Clinton was an elitist who had turned her back on the working class in her effort to win the election.

Those who loathed Clinton saw her as the living embodiment of avarice and deception. People who hated Hillary seemed to automatically accept every allegation conservatives made against her, no matter how lurid and unsubstantiated, including the often laughable and typically ridiculous accusations that originated in an online cesspool. They hold her personally responsible for the American deaths in the attack on the consulate in Benghazi and for the supposedly corrupt connections among the State Department, various foreign governments, and the Clinton family’s foundation that was sensationalized in Peter Schweizer’s book, Clinton cash: The untold story of how and why foreign governments and businesses helped make Bill and Hillary rich.

Trump used that sensationalism to paint Hillary as irredeemably corrupt. For The Donald, it didn’t matter that many of those allegations were shown to be factually inaccurate or unsubstantiated. As a result, millions of angry voters became convinced that Hillary personified America’s broken political system.
In an election where millions wanted substantive rather than superficial change and were angry with career politicians feeding at the Big Money trough, many voters saw Clinton not only as establishment but also fundamentally untrustworthy. Trump was able to portray her as a business as usual career politician who hadn’t been able to accomplish anything of merit. Her numerous, serious campaign miscalculations cost the Democrats dearly in the Presidential election because far too many voters hated both Clintons and what they stood for and would go to ANY lengths to defeat Hillary.

Many people not only disliked and mistrusted Hillary Clinton but also expressed such unbridled loathing and visceral disgust for her that it bordered on the unbalanced. When people at Trump’s rallies chanted, “Lock Her Up!” it obviously expressed a desire to see her punished for all sorts of unsubstantiated and purportedly bad behavior. But the intense antipathy many felt went beyond that and seemed to express something far more critical than imprisonment. I believe that animus can be explained by a key psychological characteristic of many conservatives.

Jonathan Haidt and other psychologists [11] have demonstrated that inducing disgust makes moral judgments more severe, especially among people with higher sensitivity to their bodily sensations, specifically conservatives. According to that research, disgust is “well suited for use as an emotion of social rejection” (Schnall et al., 2008, p. 1097). In that and other research, Haidt suggested that moral judgements like disgust are largely intuitive and are based on appeals to emotion and not on reason or reflection.

Since the binding moral foundations for conservatives are community, authority and purity, impurity—in this case imputations of criminal behavior, “Crooked Hillary”—elicits deep seated feelings of disgust. Here’s a pertinent example. When Al Baldasaro, a Republican New Hampshire representative and Trump delegate, called for Clinton to be shot in July 2016 over her emails and complicity in the assault on the U.S. consulate in Benghazi, the wat he framed his remarks was telling: “Something’s wrong there . . . This whole thing disgusts me. Hillary Clinton should be put in the firing line and shot for treason.” Later, he also called her a “piece of garbage.”

As part of that appeal to disgust, Trump and his supporters made Hillary’s general state of health  the subject on numerous internet conspiracy theories, such as her drooling while on stage, needing a catheter even in public due to her serious health problems, or the risk of her infecting people she shook hands with during a bout of mild pneumonia in September 2016. So I don’t think it’s a stretch to suggest that Clinton was subject to a striking number and intensity of disgust reactions that came to typify many conservatives, especially female Trumpers, as the campaign progressed.

During the campaign for president, the seething hatred of Trump supporters for Hillary Clinton became so irrational and baseless one writer termed it the Clinton Derangement Syndrome. [12] And no one can deny the flat out misogyny exhibited by Trump and his supporters. How can anyone forget the T-shirts, signs, buttons, bumper stickers and chanted slogans: “Hillary Sucks but Not Like Monica,” “Trump That Bitch!” “Life’s a Bitch: Don’t Vote For One,” and “Trump vs. Tramp.”

Throughout the campaign, Republicans did their best to demonize Hillary by falsely criminalizing her actions. Examples include chants of “Lock Her Up!” and “Crooked Hillary!” and the show trial staged by Chris Christie at the Republican National Convention where the audience shouted “Guilty!” over and over in response to his allegations. That demonization process created a false narrative and toxic environment that may have led unsophisticated voters to believe that Clinton, if elected, would face impeachment, certain conviction, removal from office, and imprisonment.

However, Democrats must accept at least partial responsibility for Hillary’s defeat. They backed a marginal candidate who they desperately wanted to be better than she was. They backed a candidate who had a rapidly shrinking window for success that was slammed shut in the final days of the campaign when FBI Director James Comey announced the reopening of the official investigation into Clinton’s e-mails. They backed a candidate who had the smallest chance of defeating Trump of any Democratic candidate and refused to see the consequences of that choice. They never recognized the Perfect Storm for what it was until, surprise surprise, the election was in Trump’s pocket.

The Trump Campaign
Although millions voted for Trump, a great many of those voters did not like him or his obnoxious character traits. Yet they voted for him then and would do so again for many reasons, chief among which he wasn’t Hillary. Those millions of voters gave Trump a pass despite his intentional “exaggerations” and narcissistic bombast largely because “he’s not a politician.” One of his traits they appreciated most was that he was an unpredictable disrupter, a classic, lowlife shit-disturber who they thought would shake up politics as usual in Washington and thus “get thing done.” So, what does his base now think about The Donald? As of January 22, 2018, polls determined that “85% of Republicans approved of the job he was doing.”

Here’s how millions of white working and middle-class voters felt about Donald Trump’s candidacy: Year after year, they voted for local, state, and national Democratic Party candidates based on principles and conscience. Despite that faithful support, they were rewarded with fewer and lower paying jobs, by companies closing their doors because of competition with foreign competitors that paid their employees a pittance, by immigrants and minorities getting all the gravy flowing out of Washington, and by their paychecks growing progressively smaller compared with what the fat cats make who control the politicians. When Trump came along they thought it was time to shake things up and to Hell with principles and establishment pols.

Although I firmly believe working class and middle-class grievances played a key role in elevating Donald Trump to the Oval Office in 2016, it was only one segment of the Perfect Storm he rode into Washington. In the wake of Trump’s surprise win, some journalists, scholars, and political strategists argued that economic anxiety drove these Americans to Trump. To an extent they were right but analysis of post-election survey data conducted by the Public Religion Research Institute and The Atlantic found other factors were involved. Evidence suggested financially troubled voters in the white working class were more likely to prefer Clinton over Trump. The leading factor that best predicted support for Trump, besides Republican affiliation, proved to be cultural anxiety—emotions experienced by those who felt like strangers in their own country, by people who supported the deportation of undocumented and other immigrants, and voters who questioned whether investing in a college degree would pay off.

According to that research, “Nearly two-thirds of the white working class say American culture has gotten worse since the 1950s. Sixty-eight percent say the U.S. is in danger of losing its identity, and 62 percent say America’s growing number of immigrants threatens the country’s culture. More than half say discrimination against whites has become just as problematic as discrimination against minorities.” [13] And don’t forget, many other conservatives held their noses, averted their eyes, gritted their teeth and voted for Trump expressly because he wasn’t Hillary Clinton.

We can’t blame Trump for being a shithead because that’s like blaming a rattlesnake for being a rattlesnake. Trump was smart enough to recognize the political situation for what it was, a golden opportunity for a conscienceless demagogue to rise up and incite angry and disaffected voters over real and invented problems. Trump is little more than an accidental beneficiary of many decades of conservative dog whistle politics, populism, political chicanery, putting party over country, crawling in bed with Big Money, and a public with the attention span of a gnat. We simply cannot deny that our collective inattention to what was happening nationally resulted in the New Right settling into The Swamp while one of the least qualified, most obnoxious candidates in history took over the White House.

So, who’s really responsible for The Donald residing in the White House? It’s time for all of us to look in the mirror and say out loud, “We put him there.” And, yes, since I’m not into pointing the finger of blame at individuals, that’s a collective “we.”

Conclusions
I trust my readers will have noticed the conspicuous absence of any discussion of Russian influences on the 2016 presidential election. That absence is not accidental as I do not believe evidence indicates that effort achieved much. Sure, the Russians tried to stick their fingers into the election process with the intent of getting Americans to favor Trump. But did that interference do significant damage? Meaning did it change the election by getting people who would have voted for Hillary to vote instead for Trump? I highly doubt it since I believe people who accessed the websites created by the nefarious Russians were already Trumpers. The recent big push by Democrats for the Special Prosecutor may be the right thing to do but is also pure politics; it’s just another opportunity for them to make something out of an embarrassing loss and replace The Donald with Pence. That’s my two cents worth.

Okay, after all the above discussion, why did Donald Trump win the White House? In the time since President Trump pulled off his stunning upset of Hillary Clinton, Democrats have blamed the result on all kinds of factors: James Comey’s letter, Russian interference, voter suppression, Jill Stein’s candidacy, depressed African-American turnout, a flawed candidate too many voters hated, and an inexpertly run campaign to name only a few. The truth? In an election decided by fractions of percentage points, it’s easy to call just about anything a difference-maker.

However, what we must never forget is that the vaunted American system that supposedly makes our country “the best in the world” has over the last four decades totally screwed huge numbers of citizens. The trouble is, those citizens knew the Washington establishment, Republicans and Democrats alike, had turned their collective backs on them and had cavalierly cast them into the wind. Consequently, in 2016 many of those disaffected voters turned their anger and frustration on their oppressors and voted for Trump because they were convinced he was the white knight come to save them by “Making America Great Again!” For certain, Donald Trump was the only presidential candidate who was able to tap into disaffected voters’ anti-establishment anger. But that wasn’t all there was to The Donald.

Perhaps the single most important fact in the 2016 presidential election was that Trump garnered support among white Americans across class, income, and geographic locations, with the main exception of large cities. Thus, not one simple explanation can account for that broad backing, indicating multiple factors were in play.

One of those key factors was racial politics. Today’s New Right simply cannot admit to themselves that a great many Republican voters are motivated far more by white identity politics than by such traditional conservative values as small government, strong national defense, or individual liberty. They deny the GOP’s post-1964 success was fueled in many ways by attracting whites disillusioned by the Democrats’ embrace of civil rights and integration.

New Right intellectuals refuse to admit Barry Goldwater’s defeat in 1964 created the conditions under which Trump could thrive. Trump’s politics of aggrieved white nationalism—labeling Latinos rapists, Muslims terrorists, and black people either lazy or criminals—succeeded at least in part because the GOP’s voting base is made up of what I think of as closet white supremacists who oppose equal rights for minorities and for a dozen or so other factors, including “Lock Her Up!”

Here’s an important caveat. From my point of view, the majority of Trump supporters was not and is not overtly racist. Maybe twenty percent fall into that category but progressives don’t lag that far behind with about 14 to 15 percent of their voters categorized by social psychological researchers as racist. So, progressives must not fall into the ugly habit of trying to claim the moral high ground while castigating their political opponents as dirty-dog bigots. That’s far too simplistic and is not a reflection of reality, especially since too many white Democrats/liberals have the same problem.

For more than four decades, working class and middle-class whites felt trapped by political decisions in Washington in which they had no input, insecure in their jobs, doubtful that the American Dream was within their reach, and certain that immigrants, blacks, and Hispanics were riding the government gravy train while their struggles were ignored or discounted. Those people formed a critical part of Donald Trump’s base. Among the white working-class, Trump’s election was not driven by allegiance to the GOP or to the New Right movement but by years of angered frustration over their treatment by establishment Washington.

In the last several decades, disaffected workers have become angry voters, and angry voters have been lashing out against globalization, free trade, immigration, rigged markets, and especially against the established political parties and national leaders that have consistently turned their backs on them by favoring blacks, immigrants, and the rich. For the last five decades, the New Right has cast whites as victims of an activist, liberal government willing to reward greedy and undeserving minorities who are intent of taking over this country. Not only did the Perfect Storm of new conservatism sweep Donald Trump into the White House but it provided the necessary environment to allow white populism to seize control of the Republican Party, eliminating nearly all the moderates in Congress.

Millions of white voters were mad as hell because they knew from bitter experience the so-called “American Dream” was nothing but a cruel, unattainable fiction for them and their children. Thus, they rallied behind a self-promoting, populist, bigoted demagogue named Donald Trump because he viciously attacked the Democrats—as well as establishment Republicans—for those policies and put the blame for the decades-long decline of whites and the rise of minorities/immigrants squarely on Hillary’s shoulders. Those disaffected voters bought that argument based on emotion rather than reason and turned a blind eye to Trump’s obvious and repulsive character flaws because they bought into his angered attacks and his brash, anti-establishment, in-your-face persona. For them, he was the answer, not the problem.

Without doubt Trump was able to recognize and tap into disaffected whites whose resentment had deep roots and who had a history of being ignored by establishment pols from both parties. Trump attracted the support of many who were unusually susceptible to messages about the ways “dangerous” outsiders and social changes (same sex marriage, queers, transgenders) threaten America, and so lashed out at groups that he identified as legitimate targets. In Trump’s world, social threats were perceived as especially dangerous and as demanding extreme responses, including mass deportation of millions of illegal immigrants; limiting civil liberties across the board by allowing the federal government to monitor all phone calls, domestic and foreign, without warrants for calls to any number even remotely linked to terrorism; crushing the Black Lives Matter movement; creating an official list of Muslims living in the U.S.; jailing his political opponents (Hillary) and banning foreign Muslim nationals from visiting the U.S.

As to why so many people voted for Trump despite knowing he was a deeply flawed candidate with reprehensible character traits, only four explanations seem pertinent. First, some voters simply identified with or liked his positions no matter how bizarre, racist, nativist, or sexist. Second, many voters who did not identify with Trump’s positions fully understood them to be racist/sexist/nativist but nonetheless did not find him objectionable. Third, some voters never interpreted his comments or positions as being racist, sexist, or objectionable. Fourth, for many voters other factors took precedence, making his flaws, no matter how egregious, non-issues; those other factors may have included lower taxes, cutting government regulations, his ability to appoint Supreme Court justices, trade, cultural anxiety, or the possibility of Hillary Clinton being elected was so god-awful that Trump was the only acceptable candidate. When trying to understand the Perfect Storm that Trump rode into the White House we can’t forget all those millions who voted for Trump expressly because he wasn’t Hillary (“Trump that Bitch!”). For those voters, who he wasn’t was far more compelling than who he was.

And the Good News Is . . .
 . . . it took a Perfect Storm to get a loathsome toad elected in 2016 and perfect storms are rare events. Which means Democrats don’t have to agonize that their brand is a dead flounder rotting on the beach. Well, in many ways that near-death flounder is closing in on the beach but reality-based fixes are available if the Party listens to people like Bernie Sanders and Elizabeth Warren. Of course, that’s a very big if. We can’t keep doing the same old crapola the Clintons and Obama pulled by becoming centrist Republicans and expect different results. Genuine progressive change is what we need, not the campaign trail bullshit Obama fed us. The sad truth is if the Democratic Party doesn’t get back in touch with its better leftist self, Trump being re-elected in 2020 looks more and more probable, despite Robert Mueller lurking in the background since even he may not be able to dislodge The Trumpster from his White House throne if Republicans continue to support him.

If we are realistic, we should take a deep breath and acknowledge that a great many Trump voters were right about a number of things. They were right about our political system being corrupt and broken (big money contributors rule!). They were right about the status quo with the establishment leaders of both parties favoring the rich and powerful (Wall Street and the Big Banks) while everyone else sucks dirt. They were right about trying to overthrow the prevailing political order (Democrats becoming moderate Republicans). They were right about Hillary being a terrible candidate, but for very different reasons than I hold. And, yeah, they were flat out wrong about a whole lot of other issues, such as minorities and immigrants being gifted with government-sponsored free rides on the backs of hard-working white Americans.

I firmly believe if Bernie had run as Trump’s opponent he would now be our President. And, since Bernie clearly wasn’t Hillary or a Hillary look-alike, that would have eliminated a huge source of voter angst. He was a seasoned politician and, unlike Hillary, would likely have run a competent national campaign. We’ll never know but that’s my opinion based on how and why Trump won in 2016. My hope is that come early 2019, the Democrats will have identified a strong, competent, left of center progressive candidate who will kick The Donald’s ass back to New York City.

In the meantime, the goal for everyone is to get to the polls and vote in the coming November 2018 elections. I include Republicans in that “everyone” category since the only way they can save their Party from self-destruction is to kick their present leaders out of office to force the GOP into acknowledging their collective cowardice in failing to exercise the duties of Congress as a check on presidential over-reach. We should all vote for sanity in Washington and at the state level by pulling the proverbial lever for every left-leaning Democratic candidate on the ballot.

Yes, I know how ridiculous that may sound to some but if the GOP and the New Right aren’t taught a hard lesson about what kind of country we want to live in, we could be in for a shit-storm of biblical dimensions. Just imagine what Washington would be like if Trumpers were elected to 35 or more of the hotly contested House seats up for re-election in 2018 and Republicans wind up keeping their solid majority.

We do not need a nightmare like that so get political and volunteer to campaign for a genuine left-leaning Democrat for Congress. And then vote and get your friends to as well. We are either part of transforming the Democratic Party or we’re spectators watching President Trump commit any number of offensive acts while in office through 2024.

1. Schaffner, Brian F., Matthew MacWilliams, and Tatishe Nteta. 2017. Explaining white polarization in the 2016 vote for president: The sobering role of racism and sexism. Source: https://mirror.explodie.org/schaffner_et_al_trump.pdf . See also Michael Tesler. 2016. Post-racial or most-racial? Race and politics in the Obama era. Chicago, IL: University of Chicago Press (Chicago Studies in American Politics), and Carol Anderson. 2016. White rage: The unspoken truth of our racial divide. New York: Bloomsbury Publishing.

2. The term dog whistle refers to coded appeals to racial animus. They are coded because messages containing explicit racial animus had become socially unacceptable. Coding allows the speaker and message recipients to claim they are free of racial hostility. They are able to deny culpability specifically because the message is intentionally ambiguous. That studied ambiguity allows those accused of racial animus to respond with indignation and moral outrage at being falsely accused. Dog whistle appeals are not about the politician as racist but about the politician doing whatever it takes to win. Dog whistle politics are not about racism as much as they are about amoral expediency and the unbridled quest for power. See Ian H. Lopez. 2014. Dog whistle politics: How coded racial appeals have reinvented racism and wrecked the middle class. New York: Oxford University Press.

3. Richard H. Rovere. The Campaign: Goldwater. The New Yorker, October 3, 1964. https://www.newyorker.com/magazine/1964/10/03/the-campaign-goldwater

4. The New Right is a combination of Christian religious organizations opposed to abortion and America’s godless culture (homosexuality, militant feminism, racially mixed marriage, etc.), conservative think tanks, resurgent right-wing political groups, and conservative business organizations like the Koch brothers and the U.S. Chamber of Commerce that claim labor and environmental regulations and high taxes are destroying the ability of American firms to compete in the global market. 

5. See: https://www.salon.com/2013/12/22/how_the_gop_became_the_white_mans_party/
  
6. Kevin Phillips. 1969. The emerging Republican majority. New York: Arlington House.

7. See Garry Wills, 1969. Nixon Aagonistes: The crisis of the self-made man. New York: Mariner Books.

8. Quoted in Andrew Michael Manis. 1987. Southern civil religions in conflict: Civil rights and the culture wars, 1947-1957, p. 136. Athens, GA: University of Georgia Press.

9. See https://www.mediamatters.org/blog/2016/01/12/fox-news-has-given-donald-trump-nearly-30-milli/207912

10. See Michael Tesler and David O. Sears. 2010. Obama’s race: The 2008 election and the dream of a post-racial America. Chicago: University of Chicago Press. Michael Tesler. 2016. Post-racial or most-racial? Race and politics in the Obama era. Chicago: University of Chicago; Carol Anderson. 2016. White rage: The unspoken truth of our racial divide. New York: Bloomsbury Publishing; and Tesler, Michael, et al. 2018. The spillover of racialization into health care: How President Obama polarized public opinion by racial attitudes and race. American Journal of Political Science 56(3): 690-704.

11. Schnall, Simone, Jonathan Haidt, Gerald L. Clore, and Alexander H. Jordan. 2008. Disgust as embodied moral judgment. Personality and Social Psychology Bulletin 34(8): 1096-1109.

12.  Sarah Kendzior. 2016. Clinton Derangement Syndrome: Diagnosing the real reason that so many Americans hate Hillary, The Correspondent, August 11, 2016. https://thecorrespondent.com/5072/clinton-derangement-syndrome-diagnosing-the-real-reason-that-so-many-americans-hate-hillary/1434615793424-45000115

13. https://www.theatlantic.com/politics/archive/2017/05/white-working-class-trump-cultural-anxiety/525771/